Captive Mobilities: Movement, Slavery, and Knowledge Production in the Iberian World

IF 1 2区 历史学 Q1 HISTORY
D. Williams
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Abstract

Slavery relied on the violence of displacement – the incomprehension of being ripped from one’s community during a raid, the disorientation of being thrust in the darkness of a fortress cell, and the trauma of watching as one’s land became a faded horizon. This collection expands and deepens our knowledge of what generations of scholars have long established: that the violence of dislocation marked the bodies and the psyches of Black people. What the lens of captive mobilities offers is a framework to encapsulate the serial nature of this violence as slavery was made and remade with and by movement. As laws and customs attempted to keep pace with the ever-burgeoning institution, it adapted to modernity as locomotive tracks and steam engines opened up Cuba to a new era of slave investment. It united confederacy with empire, as Brazil clandestinely welcomed U.S slave owners who yearned for the perpetuation of their colonial fantasies. We see in these same histories how maroons created geographies by forcing Spaniards to take specific routes and how women marked the journeys of others as providers of sustenance, domestic duties, and care. Fear and reliance shaped these mobilities. While enslaved people considered which survival tactics to employ to lessen their exposure to harm and remapped hostile country sides, waterways, and cityscapes, they repurposed infrastructure, shared legal loopholes, and selectively offered their life stories to accommodate the demands of scribes and magistrates. With people illegally trafficked to the Global South, they forced slaveowners to consider and reconsider their thoughts on African Americans and Afro-Brazilians. Through their acts of piracy and marronage, they interrupted economies and set poorly staffed and meagerly provisioned militias on high alert. With ties that transcended borders, they forced slaveowners to appear in court to fight against their slaves who sought free soil. Enslaved Black and Indigenous people rarely gained their freedom through such maneuvering. However, they unsettled Spanish officials and disrupted the lives of slaveowners who callously uprooted and traumatized theirs. What held sway in Iberian legal culture shifted because slaves sought out legal redress. Spanish and Portuguese authorities debated what held greater
被俘虏的流动性:伊比利亚世界的运动、奴隶制和知识生产
奴隶制依赖于流离失所带来的暴力——在突袭中被从自己的社区中夺走的不理解,在堡垒牢房的黑暗中迷失方向,以及看着自己的土地变成褪色的地平线所带来的创伤。这本书扩展并加深了我们对几代学者早已确立的观点的认识:混乱的暴力标志着黑人的身体和精神。俘虏流动的镜头提供了一个框架来概括这种暴力的系列本质,因为奴隶制是通过运动制造和重塑的。随着法律和习俗试图跟上这个不断发展的机构的步伐,它适应了现代化,机车轨道和蒸汽机将古巴推向了奴隶投资的新时代。当巴西秘密地欢迎渴望延续其殖民幻想的美国奴隶主时,它联合了帝国的邦联。在同样的历史中,我们看到了逃亡者如何通过强迫西班牙人走特定的路线来创造地理位置,以及女性如何作为食物、家务和照顾的提供者标记其他人的旅程。恐惧和依赖塑造了这些流动。当被奴役的人们考虑采用何种生存策略来减少他们受到的伤害,并重新绘制敌对的乡村,水道和城市景观时,他们重新利用基础设施,分享法律漏洞,并有选择地提供他们的生活故事,以适应抄写员和地方官的要求。随着人们被非法贩运到南半球,他们迫使奴隶主重新考虑他们对非裔美国人和非裔巴西人的看法。通过他们的海盗和劫掠行为,他们破坏了经济,使人手不足、供应不足的民兵处于高度戒备状态。他们的关系超越了国界,迫使奴隶主出庭反对寻求自由土地的奴隶。被奴役的黑人和土著人很少通过这种手段获得自由。然而,他们使西班牙官员不安,扰乱了奴隶主的生活,奴隶主无情地把他们连根拔起,给他们造成了精神创伤。在伊比利亚法律文化中占据主导地位的东西发生了变化,因为奴隶们寻求法律救济。西班牙和葡萄牙当局争论谁更有优势
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来源期刊
CiteScore
1.00
自引率
28.60%
发文量
50
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