RIFA'IYAH ISLAMIC COMMUNITY’S ACCOMMODATIVE POLITICS IN KUDUS

M. Rosyid
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引用次数: 0

Abstract

The Rifa'iyah Islamic Community was established by Kiai Ahmad Rifa'i since the Dutch colonial era. This community used the Javanese Book of Tarjumah Pegon as a means of confrontation against colonialism. This article elaborates Rifa’iyah’s political strategy and how this community keeps existing in the present era. The research has an objective to discuss this community’s political strategy, its existence and the dynamic as an Islamic community in Kudus. The paper uses interview as the main method, as well as observation and documentation using history analysis and accommodation theory. The findings of this research that at the starting point of Rifa'iyah community, it was rejected by residents because of differences in worship based on the teachings of the Book of Tarjumah, for example, praying only with fellow Rifa'iyah members, practicing wedding ceremony based on Rifa'iyah guidance, and only studying the book by Kiai Rifa'i. However, its existence is now accepted due to the accommodating strategy of Rifa'iyah pilgrims. Adaptive political efforts are carried out by the Rifa'iyah community in Kudus to exist and be accepted, for example, by doing proactive steps in the fields of government, social, and culture.
库都斯里法耶伊斯兰社区的宽容政治
Rifa'iyah伊斯兰社区是由Kiai Ahmad Rifa'ai自荷兰殖民时代以来建立的。这个社区使用爪哇语的《塔朱玛·佩贡书》作为对抗殖民主义的手段。本文阐述了里法耶的政治策略以及这个社区如何在当今时代继续存在。本研究旨在探讨库都斯伊斯兰社区的政治策略、存在及其作为伊斯兰社区的动态。本文以访谈为主要方法,运用历史分析和融通理论进行观察和文献资料整理。这项研究的发现是,在里法耶社区的起点,它被居民拒绝,因为基于《塔朱玛书》教义的崇拜存在差异,例如,只与里法耶的其他成员一起祈祷,在里法耶的指导下举行婚礼,以及只研究Kiai Rifa'i的书。然而,由于里法耶朝圣者的迁就策略,它的存在现在被接受了。Kudus的Rifa'iyah社区通过在政府、社会和文化领域采取积极措施,为生存和被接受而进行了适应性的政治努力。
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