{"title":"“Antifeminist ‘feminism’”: the case of French “decolonial intersectional feminism”","authors":"Florence Binard","doi":"10.1080/13825577.2022.2091292","DOIUrl":null,"url":null,"abstract":"ABSTRACT The object of this article is to show that in recent times of crisis – notably in view of the repeated terrorist attacks that have taken place in France – a form of insidious backlash on feminism has operated through antifeminist appropriations of feminism by self-named French “decolonial intersectional feminists” whose antiracist stance and praxis leads them to sometimes distort and even betray the goals of feminism. Contrary to their purported use of intersectionality as a pluri-identity analytical tool, these “feminists” assign people to a single dominant primary identity, based either on their religion or the colour of their skin, which leads them to defend antifeminist views. 1","PeriodicalId":43819,"journal":{"name":"European Journal of English Studies","volume":"26 1","pages":"220 - 235"},"PeriodicalIF":0.7000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of English Studies","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/13825577.2022.2091292","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT The object of this article is to show that in recent times of crisis – notably in view of the repeated terrorist attacks that have taken place in France – a form of insidious backlash on feminism has operated through antifeminist appropriations of feminism by self-named French “decolonial intersectional feminists” whose antiracist stance and praxis leads them to sometimes distort and even betray the goals of feminism. Contrary to their purported use of intersectionality as a pluri-identity analytical tool, these “feminists” assign people to a single dominant primary identity, based either on their religion or the colour of their skin, which leads them to defend antifeminist views. 1