Law making music

IF 0.3 Q3 LAW
Gary Watt
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引用次数: 0

Abstract

ABSTRACT This essay proceeds in three parts. The first part introduces a Māori waiata (a ceremonial song, with movements) that occurred in the debating chamber of the New Zealand parliament in 2017 on the Third Reading of Te Awa Tupua (Whanganui River Claims Settlement) Bill. The resulting statute confers legal personality on the Whanganui River. The second part advances a way of approaching musical appreciation as a mental activity which, by joining sound to musical meaning not only makes musical sense of sound, but can also, in so doing, be said to participate in the process of making music. Crucial to the move from making sense of music to making music, is the notion that music is inherently a metaphorical way of thinking about sound; one in which the music metaphor operates by making sound humanly meaningful. The third part – proceeding from the idea that music operates as metaphor and, like all metaphor, produces meaning by translating abstractions into concrete conceptions – posits music as a bridge (a joint or articulation) between eras, cultures and social strata that might otherwise struggle to find meaningful points of connection and communication. The hope is that we might come to understand law making music in the sense both of ‘law making’ music and law ‘making music’.
法律制作音乐
本文分为三个部分。第一部分介绍了2017年新西兰议会辩论厅三读Te Awa Tupua(旺加尼河索赔解决)法案时发生的一首毛利waiata(一首带有动作的仪式歌曲)。由此产生的法令赋予旺加尼河法律人格。第二部分提出了一种将音乐欣赏视为一种心理活动的方法,这种心理活动通过将声音与音乐意义结合起来,不仅使声音具有音乐意义,而且可以说参与了音乐的创作过程。从理解音乐到制作音乐的关键是,音乐本质上是一种隐喻性的声音思维方式;音乐隐喻通过使声音具有人类意义来运作。第三部分——从音乐作为隐喻运作的观点出发,与所有隐喻一样,音乐通过将抽象转化为具体概念来产生意义——将音乐定位为时代、文化和社会阶层之间的桥梁(连接或衔接),否则这些时代、文化或社会阶层可能难以找到有意义的联系和交流点。希望我们能从“法律制作”音乐和“法律制作音乐”的意义上理解法律制作音乐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
21
期刊介绍: Law and Humanities is a peer-reviewed journal, providing a forum for scholarly discourse within the arts and humanities around the subject of law. For this purpose, the arts and humanities disciplines are taken to include literature, history (including history of art), philosophy, theology, classics and the whole spectrum of performance and representational arts. The remit of the journal does not extend to consideration of the laws that regulate practical aspects of the arts and humanities (such as the law of intellectual property). Law and Humanities is principally concerned to engage with those aspects of human experience which are not empirically quantifiable or scientifically predictable. Each issue will carry four or five major articles of between 8,000 and 12,000 words each. The journal will also carry shorter papers (up to 4,000 words) sharing good practice in law and humanities education; reports of conferences; reviews of books, exhibitions, plays, concerts and other artistic publications.
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