The Unique Character of Prayer Chant Among the East European Jews: Part I: System, Practice, and Aesthetics—A Preliminary View

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Judit Frigyesi
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引用次数: 0

Abstract

Abstract:This study is the first of two connected articles. The present article proposes an approach to the aesthetics of the vast but conceptually homogenous culture of the East European Jewish prayer chant. After an introduction presenting the problems of the scholarship on the topic, the article will discuss, in a summary fashion, two fundamental practices of East European Jewish prayer chant and their meaning: davenen (the simplest form of the recitative chant of the prayers) and heterophony (the soundscape of the prayer house). My argument is that East European Jewish prayer chant was idiosyncratic and unique—different from the coterritorial religious chants and folk music. At the end of the article the reader will find a summary of those aspects of this music that support this argument, listing also the main features of davenen and heterophony as these were discussed in detail in the text. The second article ("The Unique Character of Prayer Chant Among the East European Jews: Part II: The Emergence of the New Aesthetics—A Historical Hypothesis") will propose a hypothesis for the time period and the sociocultural reasons for the emergence of this unique practice of prayer chant.
东欧犹太人祈祷圣歌的独特性:第一部分:制度、实践与美学——兼评
摘要:本研究是两篇相关文章中的第一篇。本文提出了一种方法,以美学的广大,但概念上同质文化的东欧犹太祈祷圣歌。在介绍了该主题的学术问题之后,文章将以总结的方式讨论东欧犹太人祈祷圣歌的两种基本做法及其意义:davenen(祈祷者吟诵圣歌的最简单形式)和heterophony(祈祷室的音景)。我的观点是,东欧犹太人的祈祷圣歌是特殊的、独特的——不同于同地区的宗教圣歌和民间音乐。在文章的最后,读者会发现支持这一论点的这些音乐方面的总结,也列出了davenen和杂音的主要特征,因为这些在文本中有详细的讨论。第二篇文章(“东欧犹太人祈祷咏的独特特征:第二部分:新美学的出现——一个历史假设”)将对这一独特的祈祷咏出现的时期和社会文化原因提出假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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21
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