Criticizing for the public interest and aligning with others

IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS
Muhammad A. Badarneh, Malak Damiri
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引用次数: 0

Abstract

This study examines the speech act of criticizing in online comments on the COVID-19 lockdown breaches in Jordan in 2020. Drawing on speech act theory and the face-saving perspective of politeness, the study investigates the strategies used to criticize these breaches. The analysis of 356 online comments revealed that Jordanians used ten strategies to criticize these lockdown breaches: Insulting, Appealing to the divine, Intertextuality, Rhetorical questions, Stylized threats, Framing criticism as request, Framing criticism as advice-giving, Framing criticism as warning, Invoking legal authority, and Invoking religious ‘haram’. These criticisms were driven by safeguarding the collective interests of community members rather than merely expressing personal condemnation of the breaches. The breaches were constructed in these criticisms as communally reproachable, legally answerable, and religiously proscribed. Given their public nature, these criticisms appear to be motivated not by politeness but by expressing strong emotions, showing in-group solidarity, and aligning with other community members.
为公众利益进行批评并与他人保持一致
本研究考察了2020年约旦新冠肺炎封锁违规事件的网络评论中的批评言论行为。本研究借鉴言语行为理论和礼貌的面子观,探讨了批评这些违规行为的策略。对356条在线评论的分析显示,约旦人使用了十种策略来批评这些违反封锁的行为:侮辱、诉诸上帝、互文性、修辞问题、风格化威胁、根据要求提出批评、将批评视为提供建议、将批评称为警告、援引法律权威和援引宗教“哈拉姆”。这些批评是出于维护社区成员的集体利益,而不仅仅是对违规行为表示个人谴责。在这些批评中,这些违规行为被构建为可共同谴责、可依法负责和被宗教禁止。鉴于其公共性质,这些批评似乎不是出于礼貌,而是出于表达强烈的情绪、表现出群体团结以及与其他社区成员保持一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
42
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