Exodus in Matthew’s Looking Glass: Jesus’s Flight to Egypt (Matt 2:13–18) as a Reflection Story

IF 0.1 0 RELIGION
Linda Stargel
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引用次数: 0

Abstract

Matthew’s placement of Hosea 11:1 – “Out of Egypt I called my son” – following the arrival of Jesus in Egypt has been largely misinterpreted by scholars as a “premature quotation.” The Old Testament’s expanded portrayal of a symbolic Egypt, the interpretative framework of the Social Identity Approach, and the recognition of Matthew 2:13–18 as a “reflection story” add the necessary keys for understanding Hosea 11:1’s placement. Old Testament exodus stories not only advance the possibility of a symbolic interpretation of Egypt in the citation, but they favor such an interpretation. The exodus allusions in Matthew’s story endorse this symbolic interpretation of Israel as the Egyptian Other. In the looking glass of the exodus, Matthew’s Flight to Egypt story reveals both the character of the Other and that of the story’s hero.
马太的镜子里的出埃及记:耶稣逃亡埃及(马太福音2:13-18)作为一个反思的故事
马太福音在耶稣抵达埃及后将何西阿书11:1(“出埃及,我呼唤我的儿子”)放置在埃及,这在很大程度上被学者误解为“过早的引用”,以及承认马太福音2:13-18是一个“反思故事”,为理解何西阿11:1的位置增加了必要的关键。旧约中的出逃故事不仅促进了在引文中对埃及进行象征性解释的可能性,而且也支持这种解释。马太故事中的出逃典故支持了以色列作为埃及他者的象征性解释。在逃亡的镜子中,马太的《飞往埃及》故事揭示了他者和故事主人公的性格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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21
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