Nonhuman Governance

IF 0.8 Q2 AREA STUDIES
Megnaa Mehtta
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引用次数: 1

Abstract

The current ecological crisis and its accompanying environmental consciousness has prodded many to reject Western dualism and instead embrace animism. Taking the Sundarbans forests of India as a starting point, the author shows how several animated, nonhuman agents of the region guide both resource use and social relationships through a set of rules known as the “rules of the jungle.” The source of these rules are deities, demons, and spirits—that is, “cosmic polities”—that undeniably govern life in the Sundarbans and across the landscape of South Asia. Mehtta shows how such nonhuman forms of governance and animistic ontologies can act as a source not only of care and an ecological consciousness but also are capable of exclusion and discrimination. Consequently, the South Asian context provides an important cautionary tale about the blind embrace of animism as the sole savior of our ecological crisis by revealing a spectrum of violence within certain strands of animistic ontologies. Simultaneously the author shows how Western repertoires of thought reveal framing devices that transcend dualism and may be read as the precursors of contemporary environmental consciousness. This article ultimately proposes the importance of acknowledging a bricolage of ontologies and realities without entrenching them in a particular identity of caste, tribe, or “indigeneity” or in being of “the West” or of “the rest of the world.”
非人类的治理
当前的生态危机和随之而来的环保意识促使许多人拒绝西方的二元论,转而信奉万物有灵论。作者以印度的孙德尔本斯森林为起点,展示了该地区几个充满活力的非人类主体如何通过一套被称为“丛林规则”的规则来指导资源利用和社会关系。这些规则的来源是神灵、恶魔和灵魂——也就是“宇宙政治”——不可否认,它们统治着孙德尔本斯和整个南亚地区的生活。Mehtta展示了这种非人类形式的治理和万物有灵论不仅可以作为关怀和生态意识的来源,还可以作为排斥和歧视的来源。因此,南亚的背景提供了一个重要的警示故事,关于盲目拥抱万物有灵论作为我们生态危机的唯一救世主,揭示了在某些泛灵论本体论中存在的一系列暴力。同时,作者展示了西方的思想库如何揭示了超越二元论的框架装置,可以被解读为当代环境意识的先驱。这篇文章最终提出了承认本体论和现实的拼凑的重要性,而不是在种姓、部落、“土著”或“西方”或“世界其他地方”的特定身份中巩固它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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