We are All Haunted: Cultural Understanding and the Paradox of Trauma

IF 0.7 0 MUSIC
Deborah Bradley
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引用次数: 3

Abstract

Abstract:In this paper, I explore the question: What would it mean for history to be understood as the history of trauma? First implied by Sigmund Freud (2003/1920) in "Beyond the Pleasure Principle," and later taken up the Cathy Caruth (1991, 1993, 1996), the question has broad implications for music education. The nature of trauma as an enigma, as something experienced but not fully grasped in consciousness that returns to "haunt" its survivors through repetitive phenomena such as flashbacks, nightmares, and unexplainable reactions to sights, sounds, smells, and other stimuli, has been documented to affect not only individuals who have experienced violent events but entire cultures that have experienced trauma such as war, natural disaster, genocide, colonialism, racism, and other forms of trauma that are passed down through generations. Trauma as an enigma raises a variety of paradoxes emerging from its relationship to history and to pedagogy, including the relationship of trauma to cultural understanding. My exploration is guided by the question: If history may be understood as the history of trauma, how does the nature of trauma as incomprehensible complicate our concerns for cultural or cross-cultural understanding in music education?
我们都闹鬼了:文化理解与创伤的悖论
摘要:本文探讨了这样一个问题:将历史理解为创伤史意味着什么?西格蒙德·弗洛伊德(2003/1920)在《超越快乐原则》一书中首先提出了这个问题,后来凯茜·卡鲁斯(1991、1993、1996)也提出了这个问题,这个问题对音乐教育有着广泛的影响。创伤的本质是一个谜,是一种经历过但在意识中没有完全掌握的东西,它通过重复的现象,如闪回、噩梦,以及对视觉、声音、气味和其他刺激的无法解释的反应,返回“困扰”幸存者,这不仅影响经历过暴力事件的个人,而且影响整个经历过创伤的文化,如战争、自然灾害、种族灭绝、殖民主义、种族主义、还有其他形式的创伤会代代相传。创伤作为一个谜,从它与历史和教育学的关系中,包括创伤与文化理解的关系,提出了各种各样的悖论。我的探索是由这样一个问题引导的:如果历史可以被理解为创伤的历史,那么创伤不可理解的本质如何使我们对音乐教育中文化或跨文化理解的关注复杂化?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
10.00%
发文量
0
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