Johanna d'Arc of Mongolia As the Fairy Tale of Shock Economy

Poroi Pub Date : 2022-03-25 DOI:10.17077/2151-2957.31398
Alessandra Madella
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Abstract

Johanna d’Arc of Mongolia as the Fairy Tale of ShockEconomyIn this essay, I examine the film Johanna d’Arc ofMongolia (1989), made by German director Ulrike Ottinger in the year of thefall of the Berlin Wall. I argue that it can be read as an anti-authoritarianarticulation of a desire for radical public spheres better suited to serveminority interests, particularly at times of drastic transformations of socialand political conditions.  The film’s narrativeambiguity should be read in the rhetorical situation of radical fairy tales inWest Germany and their attempt to develop counterpublic spheres, based on thecreation of new communal forms of praxis from “below.” Ottinger’s film, whileshot mostly in Inner Mongolia during the crucial year for the reunification ofGermany, is far from being escapist. The shock of the displaced lower classheroine, so different from the “happy ending” imperative of traditional fairytales, unveils the fiction of a neoliberal economy that considers people andland as mere commodities. Like Karl Polanyi, Ottinger wants to empower peopleto question that major displacements and flexibility had necessarily to beimposed on them in the name of a self-regulating market and to address theseissues in more resilient ways from below.
作为冲击经济童话的蒙古约翰娜
在这篇文章中,我考察了德国导演乌尔里克·奥廷格在柏林墙倒塌之年拍摄的电影《蒙古的约翰娜》(1989)。我认为,这可以被解读为一种反威权主义的表达,表达了对更适合服务利益的激进公共领域的渴望,尤其是在社会和政治条件急剧变化的时候。这部电影的叙事模糊性应该放在西德激进童话的修辞情境中解读,以及它们试图在“下面”创造新的公共实践形式的基础上发展反公共领域。奥廷格的电影虽然在德国统一的关键一年主要在内蒙古拍摄,但绝非逃避现实。流离失所的下层女主人公的震惊,与传统童话故事中的“幸福结局”命令截然不同,揭示了一个将人和土地视为商品的新自由主义经济的虚构。和卡尔·波兰尼一样,奥廷格希望让人们质疑,以自我监管市场的名义,重大的流离失所和灵活性必然会强加给他们,并从下面以更具弹性的方式解决这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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