Enacting Candor

IF 0.8 Q3 POLITICAL SCIENCE
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引用次数: 0

Abstract

Most citizens of representative democracies do not take political decisions in their everyday lives. Although participation in periodic elections, political parties, or social movements varies, above all, according to socio-economic status, taking a political decision is, in general, a relatively extraordinary event for the vast majority of citizens. The everyday political experience of these citizens is rather structured by watching and listening to political elites. Unlike the tenor of democratic theory, this quotidian mode of passively following politics is ocular democracy’s starting point. So far, the debate on ocular democracy has emphasized its shortcomings as a normative theory. Notwithstanding these shortcomings, this article illustrates the potential of ocular democracy as an analytical tool in the context of intra-party democracy. Podemos’ intra-party procedures are analyzed by complementing an institutional perspective with ocular democracy, thus showing how a party leader inclined to appear particularly venturesome undermines ambitious forms of intra-party democracy.
制定坦率
代议制民主国家的大多数公民在日常生活中不会做出政治决定。尽管参与定期选举、政党或社会运动的情况各不相同,但最重要的是,根据社会经济地位,做出政治决定对绝大多数公民来说是一件相对非同寻常的事情。这些公民的日常政治体验是通过观察和倾听政治精英的声音来构建的。与民主理论的基调不同,这种被动追随政治的日常模式是视觉民主的起点。到目前为止,关于视觉民主的争论一直强调其作为一种规范理论的不足。尽管存在这些缺点,本文还是说明了视觉民主作为党内民主背景下的分析工具的潜力。波德莫斯的党内程序是通过用视觉民主补充制度视角来分析的,从而表明一个倾向于显得特别冒险的政党领导人是如何破坏雄心勃勃的党内民主形式的。
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来源期刊
CiteScore
4.00
自引率
0.00%
发文量
16
期刊介绍: Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?
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