Being to Being: Sartre, Ramchandra Gandhi, and Abhinavagupta on Intersubjectivity

IF 0.1 N/A PHILOSOPHY
Joshua Stoll
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引用次数: 0

Abstract

ABSTRACT This paper explores and critiques Sartre’s conception of being-for-others from a non-dual (advaita) perspective. His conception of intersubjectivity as being-for-others views the primary relation between oneself and others as oppressive and objectifying; the other, he says, is the death of my possibilities. It will be argued, however, that others also represent precisely the birth of one’s possibilities. To this end, we will interpret the relation of being to being from a non-dual (advaita) orientation through the work of the contemporary Indian philosopher Ramchandra Gandhi and the medieval Kashmiri polymath Abhinavagupta. Both of these thinkers emphasize the act of address as the primary relation between self-conscious beings, a relation that is fundamentally subjectifying rather than objectifying. Through address, we achieve what Sartre argues is impossible: a free recognition of each other as free self-conscious subjects.
存在对存在:萨特、甘地和阿比那瓦古普塔论主体间性
摘要本文从非对偶(advaita)的角度来探讨和批判萨特为他人而存在的观念。他的主体间性概念是为他人而存在,认为自己与他人之间的主要关系是压迫性的和物化的;另一个,他说,是我的可能性的死亡。然而,有人会说,其他人也恰恰代表了一个人可能性的诞生。为此,我们将通过当代印度哲学家拉姆昌德拉·甘地和中世纪克什米尔学者阿比那瓦古普塔的作品,从非二元(advaita)取向来解释存在与存在的关系。这两位思想家都强调称呼行为是自我意识存在之间的主要关系,这种关系从根本上是主体化的,而不是客体化的。通过演讲,我们实现了萨特认为不可能实现的目标:自由地承认彼此是自由的自我意识主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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