Negritude, Americanization and human rights in Gorée, Senegal: The Maison de Esclaves 1966‐2019

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Robin Ostow
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Abstract

Abstract Based on historical research, and in situ observations, this article examines the history of the Maison des Esclaves as an example of Moyn's argument that interest in human rights arose as a response to the failures of previous idealistic movements, especially nationalism and socialism, and, by the 1970s, the feeling that decolonization had failed. Originating as an expression of Negritude idealism and cultural nationalism, with the Senegalese state's loss of interest in the Maison, the state's larger failure to promote the interests of its inhabitants and ongoing American ties with Senegal's universities and cultural institutions, the Maison shifted its perspective on the slave trade to a human rights approach. This change linked the museum to a supportive international network. But, today, as the Maison's new, human rights-oriented exhibits are still in preparation, they are already being overshadowed by the new Musée des Civilisations Noires, a monumental expression of Negritude and nationalism, supported by the Chinese government. This latest development points to challenges that human rights regimes and museums worldwide may be facing in the coming years.
塞内加尔戈雷的黑人、美国化和人权:奴隶之家1966-2019
摘要基于历史研究和实地观察,本文以埃斯卡拉维斯家族的历史为例,探讨了莫因的论点,即对人权的兴趣是对以前的理想主义运动,特别是民族主义和社会主义的失败,以及到20世纪70年代非殖民化失败的感觉的回应。作为黑人理想主义和文化民族主义的一种表达,随着塞内加尔政府对Maison失去兴趣,该国在促进居民利益方面更大的失败,以及美国与塞内加尔大学和文化机构的持续联系,Maison将其对奴隶贸易的看法转向了人权的态度。这一变化将博物馆与一个支持性的国际网络联系起来。但是,今天,由于Maison新的、以人权为导向的展览仍在筹备中,它们已经被新的黑文明博物馆所掩盖,这是一个黑人和民族主义的不朽表达,得到了中国政府的支持。这一最新进展表明,世界各地的人权制度和博物馆在未来几年可能面临挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
5
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