Vital Voids: Cavities and Holes in Mesoamerican Material Culture, by Andrew Finegold; and Playing with Things: Engaging the Moche Sex Pots, by Mary Weismantel

IF 0.4 1区 艺术学 0 ART
L. Trever
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Weismantel’s book on the roughly coeval Moche “sex pots” is set on the north coast of what is now Peru, with comparative perspectives from other parts of the Americas and beyond, as she theorizes an “archaeology of sex” (PwT, 12) and its many entanglements. Ancient Maya and Moche communities do not seem to have been in direct contact with each other, although they would have been connected—perhaps unknowingly—through indirect relays of materials, cultigens, and ideas that circulated between the Americas north, central, and south.1 And yet, beyond their provocative titles and their shared attention to ceramic vessels as primary subjects for inquiry, these books have much in common. Vital Voids and Playing with Things wind dynamically around shared axes of interdisciplinary method—across art history, anthropology, and archaeology—while never fully converging. The two books oscillate in harmonious ways as they approach, depart from, and then approach again, shared interests and commitments to their objects. Maya art has long been recognized in art history for its sophisticated works, elaborate aesthetics, textual traditions, and complex cosmographies. Despite its similar age, parallel emphasis on anthropomorphic figuration, and what may have been comparable structures of societal stratification and internal political rivalries, Moche art has had a different academic fate: more often a subject of anthropology than art history. Maya artists were often self-reflexive—at times signing their works or depicting courtly scenes of artistry in action. Moche artists did not use text and only very rarely depicted acts of artistic creation. Violence and sacrifice—both depicted and real—were present in both traditions. 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Since 2016, there have been few single-author books published on art historical topics set long before the sixteenth-century European invasions of the Americas.3 There has been a somewhat steadier flow of titles on very late pre-Hispanic traditions—especially on maps, manuscripts, and other works on paper—as artists continued or transformed those traditions during the early decades of Spanish colonization and evangelization. Rarer have been books on deeper antiquity. My review of the field4 also shows that there has been a dramatic slowdown in the publication of “dissertation books”5 in ancient American art history since a groundswell in 2015–16.6 Analysis of this generational gap and the field-specific factors that contributed to it, as well as the effects of the global financial crisis of 2007–8, not to mention the present crisis of COVID19, exceed the scope of this review essay.7 Causes aside, this trend has created a situation where the books that have been published in recent years are more often than not the second or third books of well-established Reviews","PeriodicalId":46667,"journal":{"name":"ART BULLETIN","volume":"104 1","pages":"142 - 148"},"PeriodicalIF":0.4000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ART BULLETIN","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00043079.2022.2031746","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0

Abstract

Rarely do two books arrive in such quick succession that seem so meant to be read together as Andrew Finegold’s Vital Voids: Cavities and Holes in Mesoamerican Material Culture and Mary Weismantel’s Playing with Things: Engaging the Moche Sex Pots. The authors—one an art historian, the other an anthropologist—address apparently unrelated subjects. Finegold centers his study of the “ontology of holes” (VV, 1–6), openings, and enclosures on a painted Maya dish from seventhto eighth-century Guatemala. He situates this core case study more broadly within Mesoamerica, a culture area defined in the twentieth century that encompassed most of what is now Mexico, Guatemala, Belize, and parts of El Salvador and Honduras. Weismantel’s book on the roughly coeval Moche “sex pots” is set on the north coast of what is now Peru, with comparative perspectives from other parts of the Americas and beyond, as she theorizes an “archaeology of sex” (PwT, 12) and its many entanglements. Ancient Maya and Moche communities do not seem to have been in direct contact with each other, although they would have been connected—perhaps unknowingly—through indirect relays of materials, cultigens, and ideas that circulated between the Americas north, central, and south.1 And yet, beyond their provocative titles and their shared attention to ceramic vessels as primary subjects for inquiry, these books have much in common. Vital Voids and Playing with Things wind dynamically around shared axes of interdisciplinary method—across art history, anthropology, and archaeology—while never fully converging. The two books oscillate in harmonious ways as they approach, depart from, and then approach again, shared interests and commitments to their objects. Maya art has long been recognized in art history for its sophisticated works, elaborate aesthetics, textual traditions, and complex cosmographies. Despite its similar age, parallel emphasis on anthropomorphic figuration, and what may have been comparable structures of societal stratification and internal political rivalries, Moche art has had a different academic fate: more often a subject of anthropology than art history. Maya artists were often self-reflexive—at times signing their works or depicting courtly scenes of artistry in action. Moche artists did not use text and only very rarely depicted acts of artistic creation. Violence and sacrifice—both depicted and real—were present in both traditions. But it is in Moche scholarship that there remains an “overemphasis” on violence and blood sacrifice that “plays into racist stereotypes about bloodthirsty savages” (PwT, 163–64).2 Vital Voids and Playing with Things both take the reader beyond these respective expectations to query the broader philosophies of Indigenous life and ecology enacted and revealed by these objects. Each is an important contribution to ancient American art history and visual studies, but they are even stronger in tandem as multimodal, empathic, and generatively “slow” object studies that will appeal to a broad audience of readers. These books arrive at a time of relative drought in the field of ancient American (or Pre-Columbian) art history. Since 2016, there have been few single-author books published on art historical topics set long before the sixteenth-century European invasions of the Americas.3 There has been a somewhat steadier flow of titles on very late pre-Hispanic traditions—especially on maps, manuscripts, and other works on paper—as artists continued or transformed those traditions during the early decades of Spanish colonization and evangelization. Rarer have been books on deeper antiquity. My review of the field4 also shows that there has been a dramatic slowdown in the publication of “dissertation books”5 in ancient American art history since a groundswell in 2015–16.6 Analysis of this generational gap and the field-specific factors that contributed to it, as well as the effects of the global financial crisis of 2007–8, not to mention the present crisis of COVID19, exceed the scope of this review essay.7 Causes aside, this trend has created a situation where the books that have been published in recent years are more often than not the second or third books of well-established Reviews
《重要的空隙:中美洲物质文化中的空洞和空洞》,作者:安德鲁·菲尼戈尔德;以及玛丽·韦斯曼特尔的《玩东西:参与莫切人的性爱壶》
很少有两本书能像安德鲁·芬戈尔德的《重要的空隙:中美洲物质文化中的空洞和洞》和玛丽·魏斯曼特尔的《玩物丧志:让莫西性爱锅参与进来》这样如此迅速地连续出现,似乎是要一起读的。两位作者——一位是艺术史学家,另一位是人类学家——讲述了看似无关的主题。Finegold将他对“洞的本体论”(VV,1-6)、开口和外壳的研究集中在7至8世纪危地马拉的一个彩绘玛雅盘子上。他将这一核心案例研究更广泛地放在中美洲,这是一个20世纪定义的文化区域,涵盖了现在的墨西哥、危地马拉、伯利兹的大部分地区,以及萨尔瓦多和洪都拉斯的部分地区。Weismantel关于大致同时代的Moche“性壶”的书以现在的秘鲁北海岸为背景,从美洲其他地区和其他地区的比较视角出发,她对“性考古”(PwT,12)及其许多纠葛进行了理论推导。古代玛雅人和莫切人社区似乎没有直接接触,尽管他们可能在不知不觉中通过在美洲北部、中部和南部之间传播的材料、邪教和思想的间接传递而联系在一起。1然而,除了它们富有煽动性的标题和对陶瓷器皿作为主要调查对象的共同关注之外,这些书还有很多共同点。《生命的空隙》和《玩物丧志》围绕着跨学科方法的共同轴线——艺术史、人类学和考古学——动态地展开,但从未完全融合。这两本书在接近、背离、然后再次接近共同的利益和对其对象的承诺时,以和谐的方式振荡。玛雅艺术在艺术史上长期以来以其复杂的作品、精致的美学、文本传统和复杂的宇宙观而闻名。尽管莫切艺术的时代相似,同时强调拟人化的形象,以及社会分层和内部政治对抗的可比结构,但它有着不同的学术命运:更常见的是人类学而非艺术史。玛雅艺术家经常自我反射——有时在他们的作品上签名或描绘动作艺术的宫廷场景。Moche艺术家不使用文本,只是很少描绘艺术创作的行为。暴力和牺牲——无论是描绘的还是真实的——都存在于这两种传统中。但正是在莫切的学术中,对暴力和血祭的“过分强调”仍然“助长了对嗜血野蛮人的种族主义刻板印象”(PwT,163-64)。2《生命之声》和《玩物丧志》都让读者超越了这些各自的期望,质疑这些物体所创造和揭示的更广泛的土著生活和生态哲学。每一项都是对美国古代艺术史和视觉研究的重要贡献,但它们作为多模式、移情和生成性的“慢”对象研究,将吸引广大读者。这些书是在美国古代(或前哥伦布时期)艺术史相对干旱的时候出版的。自2016年以来,很少有单作者出版关于早在16世纪欧洲人入侵美洲之前的艺术历史主题的书籍,以及其他纸上作品——在西班牙殖民和传教的最初几十年里,艺术家们延续或改变了这些传统。很少有关于更深层古代的书。我对该领域的回顾4还表明,自2015-16.6年的热潮以来,美国古代艺术史上“论文书”5的出版急剧放缓。分析这一代沟和造成代沟的特定领域因素,以及2007-2008年全球金融危机的影响,更不用说目前的新冠肺炎危机19,超出了这篇评论文章的范围
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来源期刊
CiteScore
0.70
自引率
28.60%
发文量
42
期刊介绍: The Art Bulletin publishes leading scholarship in the English language in all aspects of art history as practiced in the academy, museums, and other institutions. From its founding in 1913, the journal has published, through rigorous peer review, scholarly articles and critical reviews of the highest quality in all areas and periods of the history of art. Articles take a variety of methodological approaches, from the historical to the theoretical. In its mission as a journal of record, The Art Bulletin fosters an intensive engagement with intellectual developments and debates in contemporary art-historical practice. It is published four times a year in March, June, September, and December
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