Ethno-cultural Aura of Language Images in the Light of Cognitive Linguopoetics

Q2 Arts and Humanities
Said Abdelhameed, N. Alefirenko, Z. Shakhputova
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引用次数: 0

Abstract

The nature and essence of the language image are considered from the standpoint of modern cognitive linguopoetics, its differences from the general philological concepts of “image” and “imagery” are shown. According to the authors’ idea, the language image is considered in line with creative discursive activity. It is proved that language images integrating real ideas about the world picture and the author’s emotional attitude to them synergetically create an ethno-cultural aura of a literary text. Discourse, due to the multiplicity of its components, is a speech-thinking platform for forming a language image. The latter is considered by us as a synergetic phenomenon in the aspect of a multichannel derivative stimulus and a self-organizing phenomenon in open systems of linguocreative thinking. The article substantiates that in a literary text a language image is generated not by a real, but by a so-called communicative and aesthetically significant event, i.e. a literary discourse - the denotative aura of language images. The analysis shows that the language image is formed not only by the text itself, but also by various extralinguistic factors (knowledge of the world, opinions, values) that play an important role in understanding, interpreting and perceiving verbal images of a communicative event. Therefore, the work interprets all the main (event and non-event) elements of the text’s discursive situation, forming a complex language image. The extralinguistic factors determining the semantic architectonics of the internal context and actively participating in the formation of the ethno-cultural shell of language images are revealed. Each of these images serves as a shadow cloud of the internal context, an element of the ethno-cultural aura of the speech activity. In contrast to the existing stereotypes, according to which the concept and image are considered products of different mental operations: the first is analytical, and the second is synthetic, the article proves that the genesis of language image is characterized by their fusion. At the initial stage, there is an analytical perception of the signs of a denotative situation, and at the final stage, their synthesis. Ultimately, the genetic connection of such phenomena as literary text, discourse and concept generates the ethno-cultural aura of a pictorial-speech work.
从认知林果诗学看语言意象的民族文化光环
从现代认知语言学的角度分析了语言意象的本质,揭示了语言意象与一般语言学概念“意象”和“意象”的区别。根据作者的观点,语言形象被认为是符合创造性话语活动的。事实证明,语言形象融合了对世界图景的真实认识和作者对其的情感态度,共同创造了文学文本的民族文化氛围。话语由于其构成成分的多样性,是形成语言形象的言语思维平台。我们认为后者是一种多渠道衍生刺激方面的协同现象和语言创造性思维开放系统中的自组织现象。文章论证了在文学文本中,语言形象不是由一个真实的事物产生的,而是由一个所谓具有交际意义和审美意义的事件,即文学话语——语言形象的外延光环产生的。分析表明,语言形象不仅是由文本本身形成的,而且还受到各种语言外因素(对世界的认识、观点、价值观)的影响,这些因素在理解、解释和感知交际事件的言语形象方面起着重要作用。因此,作品诠释了文本话语情境的所有主要(事件和非事件)元素,形成了一个复杂的语言形象。揭示了决定内部语境语义结构并积极参与语言意象民族文化外壳形成的语言外因素。这些意象中的每一个都是内部语境的阴影云,是言语活动的民族文化光环的一个元素。不同于以往认为概念和意象是分析性和综合性两种不同心理活动的产物的刻板印象,本文论证了语言意象的起源具有两者融合的特点。在初始阶段,对外延情况的符号进行分析感知,在最后阶段,对它们进行综合。最终,文学文本、话语和观念等现象的遗传联系产生了绘画语言作品的民族文化光环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
RUDN Journal of Language Studies, Semiotics and Semantics
RUDN Journal of Language Studies, Semiotics and Semantics Arts and Humanities-Language and Linguistics
CiteScore
1.20
自引率
0.00%
发文量
54
审稿时长
16 weeks
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