Nationalist archaeology and foreign oil exploration in El Tajín, Mexico, 1935–1940

IF 1.4 1区 历史学 0 ARCHAEOLOGY
Sam Holley-Kline
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引用次数: 1

Abstract

Abstract This article discusses the American Compañía Stanford’s efforts to drill an oil well on the outskirts of the archaeological site of El Tajín, Mexico, during the 1930s. Drawing on recent scholarly efforts to think beyond archaeology and the nation state, this article problematizes the notion of a unitary state behind the concept of nationalist archaeology, the constitution of archaeology and extractive industry as separate spheres, and their apparent mutual exclusivity. Exploring the negotiations between site guards, archaeologists, inspectors, oil company officials and labourers shows that different state actors worked at cross-purposes, and that the nominally separate spheres of nationalist archaeology and foreign oil extraction were in fact characterized by the sharing of infrastructure, equipment, expertise and labour. Consequently, this article advocates for close attention to the administration and management of archaeology in specific historical contexts, demonstrating that it is more reasonable to assume archaeology’s imbrications with the nation state and extractive industries.
1935-1940年,墨西哥El Tajín的民族主义考古和外国石油勘探
摘要:本文讨论了20世纪30年代美国人Compañía斯坦福在墨西哥El Tajín考古遗址外围钻油井的努力。借鉴最近学术界对考古学和民族国家之外的思考,本文对民族主义考古学概念背后的统一国家概念、考古学和采掘业作为独立领域的构成以及它们明显的相互排他性提出了质疑。考察遗址守卫、考古学家、检查员、石油公司官员和工人之间的谈判表明,不同的国家行为者在不同的目的下工作,民族主义考古学和外国石油开采的名义上独立的领域实际上是以共享基础设施、设备、专业知识和劳动力为特征的。因此,本文主张在特定的历史背景下密切关注考古的行政和管理,并证明将考古与民族国家和采掘业联系起来是更合理的。
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来源期刊
CiteScore
3.70
自引率
5.60%
发文量
25
期刊介绍: Archaeology is undergoing rapid changes in terms of its conceptual framework and its place in contemporary society. In this challenging intellectual climate, Archaeological Dialogues has become one of the leading journals for debating innovative issues in archaeology. Firmly rooted in European archaeology, it now serves the international academic community for discussing the theories and practices of archaeology today. True to its name, debate takes a central place in Archaeological Dialogues.
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