Female Surrogate Labor and White Corporeal Debt in Singin’ in the Rain

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION
Anthea Kraut
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引用次数: 0

Abstract

This essay revisits the question of credit and debt in the celebrated 1952 film musical Singin’ in the Rain (dir. Gene Kelly and Stanley Donen, US) to show how white women's dancing bodies participate in the “talent relocations” that the movie both thematizes and suppresses. Specifically, it focuses on the relationship between Debbie Reynolds, who was a novice dancer when she was cast in the film, and the two other white women dancers who helped shape Reynolds's filmic body: assistant choreographer Carol Haney and dance-in Jeanne Coyne. Combining feminist and critical race perspectives with production studies, film studies, and dance and performance studies, the essay unites often disconnected gendered and racial analyses of the film by emphasizing the gendered forms of labor and the multiracial genealogies through which dance is reproduced. It also shows how the guise of white credibility enabled Reynolds to conceal her intercorporeal and multiracial debts. Finally, the essay argues that the presence of dancers of color in the film, most notably Rita Moreno, haunts the chains of white corporeal debt that bind Reynolds to Haney and Coyne.
《雨中曲》中的女性代孕与白债
本文重新审视了1952年著名电影音乐剧《雨中曲》(导演吉恩·凯利和斯坦利·多宁,美国)中的信贷和债务问题,以展示白人女性的舞蹈身体是如何参与电影主题化和压制的“人才迁移”的。具体来说,它关注的是黛比·雷诺兹(Debbie Reynolds)和另外两位帮助塑造雷诺兹电影身材的白人女舞者之间的关系:助理编舞卡罗尔·哈尼(Carol Haney)和珍妮·科因(Jeanne Coyne)的舞蹈。本文将女权主义和批判性种族视角与制作研究、电影研究、舞蹈和表演研究相结合,通过强调劳动的性别形式和再现舞蹈的多种族谱系,将电影中经常不连贯的性别和种族分析结合起来。这也表明了白人信誉的伪装是如何使雷诺兹隐瞒自己的跨体和多种族债务的。最后,文章认为,电影中有色人种舞者的出现,最著名的是丽塔·莫雷诺,困扰着将雷诺兹与哈尼和科因联系在一起的白人肉体债务链。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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