The Basilica of Betä Sämaʿtiʾ in its Aksūmite, Early Christian, and Late Antique Context

IF 0.6 1区 历史学 0 ARCHAEOLOGY
V. Grasso, M. Harrower
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引用次数: 0

Abstract

The ancient Kingdom of Aksūm, located in Ethiopia and Eritrea, was one of the most influential civilizations of the first millennium ce. More than a dozen Aksūmite structures attest to the spread of Christianity from the fourth to the seventh centuries ce. Among these structures, a basilica recently discovered at the site of Betä Sämaʿtiʾ in northern Ethiopia first constructed during the fourth century ce constitutes one of the earliest examples of Christian architecture in Ethiopia. In this paper, we place the basilica of Betä Sämaʿtiʾ in the context of early Ethiopian Christian architecture while highlighting the importance of this new finding for broader studies on the early developments of the basilica form in the Afro-Eurasian Late Antique world. In doing so, we shed light on the connection between Syriac Christianity and the Kingdom of Aksūm and the neighboring Kingdoms of Nobadia, Makuria, and Alodia, which emerged in Nubia after the collapse of Meroe in the fourth century. We also emphasize the adaptation of indigenous pagan elements in influencing the first monotheistic structures of Ethiopia, offering an overview of the shift from paganism to monotheism in the Horn of Africa.
BetäSämaʿtiʾ大教堂在其阿克斯米特、早期基督教和晚期古董背景下
位于埃塞俄比亚和厄立特里亚的古代阿克西姆王国是公元前一千年最具影响力的文明之一。十几座阿克斯米特建筑证明了基督教在公元四至七世纪的传播。在这些建筑中,最近在埃塞俄比亚北部的BetäSämaʿtiʾ遗址发现的一座长方形会堂始建于公元四世纪,是埃塞俄比亚最早的基督教建筑之一。在本文中,我们将BetäSämaʿtiʾ的长方形会堂放在埃塞俄比亚早期基督教建筑的背景下,同时强调这一新发现对更广泛地研究长方形会堂形式在非洲-欧亚晚期古代世界的早期发展的重要性。在这样做的过程中,我们揭示了叙利亚基督教与阿克苏姆王国以及邻近的诺巴迪亚、马库里亚和阿洛迪亚王国之间的联系,这些王国在四世纪梅罗崩溃后出现在努比亚。我们还强调,在影响埃塞俄比亚第一个一神教结构时,土著异教元素的适应,概述了非洲之角从异教向一神教的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
55
期刊介绍: Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.
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