Doctors in a Comic Costume: Medical Language and Mass Audience in the Comedy of Menander

G. Kazantzidis
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引用次数: 1

Abstract

Abstract:This article argues that the medical language in Menander's Aspis can be understood as both a kind of medical "gibberish" but also as an accurate representation of a professional diagnosis, and that the choice of interpretation is largely dependent on the medical knowledge of the individual audience member. To simply dismiss any instance of comic medical language as nonsensical, assuming that any other alternative would have made it less accessible to the audience and would have compromised the colloquial basis on which popular comedy operates, misses the point entirely; rather, it is better to think that different members in the audience would have been expected to respond to technical jargon in different ways. Seen in this light, medical language is essentially used by Menander as a means of debating the poet's own linguistic distance from or proximity to different people in the audience: by putting a (fake) doctor on stage—and by making him speak in a strange language which sounds convincing to other characters in the play precisely because it remains elusive, the poet creates an authorial double who tests the linguistic limits of both the internal and the external audience, leaving us to decide how much of his, and Menander's, (deceptively) nonsensical jargon we are in the position to understand.
身着喜剧服装的医生:梅南德喜剧中的医学语言与大众观众
摘要:本文认为,Menander的Aspis中的医学语言既可以理解为一种医学“胡言乱语”,也可以理解为专业诊断的准确表示,口译的选择在很大程度上取决于观众个人的医学知识。简单地将任何喜剧医学语言的例子视为荒谬的,假设任何其他选择都会让观众更不容易接触到它,并损害流行喜剧运作的口语基础,这完全没有抓住重点;相反,最好是认为观众中的不同成员会以不同的方式对技术术语做出反应。从这个角度来看,医学语言本质上是梅南德用来辩论诗人与观众不同的人之间的语言距离或接近程度的一种手段:把一个(假)医生放在舞台上,让他用一种奇怪的语言说话,这种语言对剧中的其他角色来说听起来很有说服力,正是因为它仍然难以捉摸,诗人创造了一个作家替身,他测试了内部和外部受众的语言极限,让我们决定我们能理解多少他和梅南德的(欺骗性的)荒谬的行话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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