Diseased Bodies and the Invaded Social Body in Biblical Depictions of the Census

IF 0.3 3区 哲学 0 RELIGION
J. R. Price
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引用次数: 0

Abstract

The question of why biblical literature links census-taking with plague has long puzzled scholars. I propose looking at the problem through the lens of body theory, where one understanding of the body is to see it as a place upon which society and culture are mapped. Several studies anchored in this approach have found that diseased bodies are sometimes understood as symptoms of the “sick” or malfunctioning society. I propose that this representation of the sick body as a consequence of the sick society lends credibility to the interpretation that the biblical census-plague link stemmed from perceived dangers about political centralization under the monarchy. Some factions in ancient Israel viewed the census as an affront to tribal society with an emerging monarchy invading traditional village life. I argue that the diseased bodies of Israelites in these texts articulated concern for the invaded and deteriorating social body of the tribes.
《圣经》人口普查描述中的病态身体和被侵犯的社会身体
为什么圣经文献把人口普查和瘟疫联系在一起,这个问题一直困扰着学者们。我建议从身体理论的角度来看待这个问题,对身体的一种理解是把它看作是社会和文化的映射。以这种方法为基础的几项研究发现,患病的身体有时被理解为“生病”或功能失调的社会的症状。我认为,病态社会对病态身体的描绘,为以下解释提供了可信度:即《圣经》中的人口普查与瘟疫之间的联系,源于人们对君主制下政治集中化的危险的感知。古代以色列的一些派系认为人口普查是对部落社会的侮辱,因为新兴的君主制入侵了传统的乡村生活。我认为在这些文本中,以色列人患病的身体表达了对部落被入侵和恶化的社会身体的关注。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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