Epidermalization of Inferiority: A Fanonian Reading of Marie Vieux-Chauvet’s Amour

IF 0.1 0 PHILOSOPHY
Keisha Simone Allan
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Abstract

As part of the commemoration of the 70th anniversary of Frantz Fanon’s Black Skin, White Masks, the following reflections are akin to his critical work on the psychoaffective impact of colonialism. Fanon’s notion of the epidermalization of inferiority has inspired my analysis of the socio-political struggles in Haiti and the complex antagonisms shaped by colonialism, contemporary political personalities, and constantly clashing perceptions of race, gender and nation. I turn to Fanon’s notion of the epidermalization of inferiority in Black Skin, White Masks to explore the effects of French colonization on the female protagonist’s psyche in Marie-Vieux Chauvet’s Amour. Chauvet was born just short of a decade prior to Fanon, and writes, like him, in the moment of anti- colonial struggle in the Caribbean, exploring like Black Skin, White Masks the psychological effects and affects of colonialism. A Fanonian reading of the text illustrates the psychological impact of colonialism on women in post-colonial societies that remain deeply governed by the former colonizer’s values.
自卑的表皮化:玛丽·维肖维的《爱情》的范诺尼式解读
作为纪念弗朗茨·法农(franz Fanon)《黑皮肤,白面具》(Black Skin, White Masks)问世70周年的一部分,以下反思与他对殖民主义心理情感影响的批判性研究类似。法农关于自卑感表皮化的观点启发了我对海地社会政治斗争的分析,以及由殖民主义、当代政治人物以及不断冲突的种族、性别和国家观念所形成的复杂对抗。我转向法农在《黑皮肤,白面具》中关于自卑的表皮化的概念,来探索法国殖民对玛丽·维肖维的《爱》中女主角心理的影响。肖维比法农早出生不到十年,他和法农一样,在加勒比海反殖民斗争的时刻写作,像《黑皮肤,白面具》一样探索殖民主义的心理影响和影响。通过法诺式的解读,我们可以看到殖民主义对后殖民社会中女性的心理影响,这些社会仍然深受前殖民者价值观的支配。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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