Dies natalis papae – der „Geburtstag“ des Papstes

A. Hack
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Abstract

Abstract The dies natalis papae has received little attention in the previous literature. This is not the actual birthday of the Roman chief pastor, but the anniversary of his consecration as bishop. Explicit evidence of this has been available since the second half of the 4th century (Damasus I), mainly in letters. However, the recording of the exact consecration dates since the 250s suggests that the day was also celebrated earlier. In any case, it is certain that the dies natalis papae was celebrated as a festival of joy and gratitude for the (albeit undeservedly conferred) Petrine office. Numerous bishops from all over Italy are invited to attend, and, if necessary, these gatherings can also be used for synods. While Leo I regularly exploits this opportunity to preach – five „Sermones“ have survived, after all – 150 years later Gregory the Great flatly rejects the celebration as „superfluous vanity“ and instead refers to the „birthday celebration“ of St. Peter himself. The Roman „Liber Diurnus“ has its own forms of epistolary „invitatoria in natale papae“ as well as „excusatoria quando episcopus infirmatur“, and the sacramentaries of this time contain models for the celebration, i. e. „Orationes in natale papae“ or „in natale episcoporum“.
这是娜塔莉的父亲,教皇的“生日
摘要木瓜死亡在以往的文献中很少受到关注。这不是罗马首席牧师的实际生日,而是他被祝圣为主教的周年纪念日。自4世纪下半叶(达马苏一世)以来,这方面的明确证据就已经存在,主要是在信件中。然而,自250年代以来的确切祝圣日期记录表明,这一天的庆祝时间也更早。无论如何,可以肯定的是,教皇的逝世是作为一个欢乐和感激的节日来庆祝的(尽管这是不应有的)Petrine办公室。来自意大利各地的许多主教都被邀请参加,如果有必要,这些集会也可以用于宗教会议。虽然利奥一世经常利用这个机会传教——毕竟有五位“塞尔蒙人”幸存了下来——150年后,格雷戈里大帝断然拒绝庆祝活动,称其为“多余的虚荣”,而是指圣的“生日庆祝活动”。彼得本人。罗马的“自由日”有自己的书信体形式“教皇的邀请”和“身体虚弱的人”,这一时期的圣礼包含了庆祝活动的模式。 e.“教皇出生时的演讲”或“主教出生时的讲话”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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