Negotiating disappearance: Protective abstraction in Simon Liu’s quasi-protest trilogy

IF 0.3 0 ART
D. Holton
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引用次数: 0

Abstract

The simultaneous phenomena of the political upheaval in Hong Kong and Sinophobia in the United States produce a double bind for diasporic artists working about and between Hong Kong, China and the United States. Hong Kong diaspora filmmaker Simon Liu navigates this political landscape through experiments in abstract film as a medium for documenting protest and urban transformation sans spectacle. This article locates Liu’s work in the transnational matrix of Hong Kong’s post-colonial non-sovereignty and American Sino-diaspora politics to analyse the ways in which the filmmaker’s diasporic positioning necessitates abstraction and to demonstrate the potential of abstraction as an apparatus for geopolitically vulnerable subjects to continuously deconstruct and re-establish their subjectivity under political conditions that threaten their erasure. I posit that abstraction in Liu’s quasi-protest trilogy – consisting of Signal 8, Happy Valley and Devil’s Peak – offers a sensory orientation for finding blind spots between recognition and indecipherability, opening up new ways of documenting a crisis through the disarticulation of discrete events into atmospheric conditions.
谈判消失:西蒙·刘的准抗议三部曲中的保护性抽象
香港的政治动荡和美国的恐华症同时出现,给在香港、中国大陆和美国工作的散居艺术家带来了双重困境。散居香港的电影制作人Simon Liu通过抽象电影的实验来驾驭这一政治景观,将其作为记录抗议和城市转型的媒介。本文将刘的作品置于香港后殖民时期的非主权和美国华人流散政治的跨国矩阵中,分析电影制作人的流散定位如何使抽象成为必要,并展示抽象作为一种工具的潜力,使地缘政治上脆弱的主体在威胁其被抹去的政治条件下不断解构和重建其主体性。我认为刘的“准抗议三部曲”——包括《八号信号》、《欢乐谷》和《魔鬼峰》——的抽象性提供了一种感官取向,可以在识别和不可解读之间找到盲点,通过将离散事件分解成大气条件,开辟了记录危机的新途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
25.00%
发文量
12
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