South Asian migrations in global history: labour, laws and wayward lives

IF 0.9 0 ASIAN STUDIES
Supurna Banerjee
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引用次数: 0

Abstract

connection to other institutions and Tibetan holidays. It also reveals how the monastery accrued various rites from ritual masters over the centuries and in response to important events. Chapter 5 delves into the structure and history of Nechung Monastery. The architecture of the site is examined, highlighting the symbolic significance of different areas, such as the courtyard murals, assembly hall, and central chapel. Despite a lack of clear historical records, the monastery is known for its prophetic pronouncements. The chapter concludes by discussing the split liturgical activities of Nechung, with both the historic Lhasa site and the new site in India representing this division. Chapter 6 explores the monasteries and chapels associated with Nechung, which create a larger ritual network reinforcing the dominance of the Dalai Lamas’ state cult. These institutions, including Meru Nyingpa, Gadong Monastery, Tsel Yangön, and Karmasha Chapel, have varying degrees of connection to Nechung, but all display an increase in ritual ties to the Five King Spirits and the cult of Nechung. This connection began in the seventeenth century and grew under the administration of later Dalai Lamas. The last chapter of the book examines the history of the Nechung Oracle, a clairvoyant advisor who has been a significant part of the Dalai Lama’s government since the seventeenth century. Although the oracle’s origins are uncertain, he has consistently been involved with the Dalai Lamas since the second incarnation. The Fifth Dalai Lama elevated the Nechung Oracle’s status in his writings, and he continues to be revered by Tibetans worldwide. Despite his crucial role, the Nechung Oracle remains subordinate to the Dalai Lama. The Dalai Lama and the Nechung Oracle share similar responsibilities towards Tibet, but they differ in their approaches. The Dalai Lama’s task is peaceful, while the Nechung Oracle’s is wrathful. The Dalai Lama and the Nechung Oracle have a close relationship, but the Nechung Oracle always shows respect for the Dalai Lama. The sentiment of shared responsibility between the two figures was expressed by the Nechung Oracle in the sixteenth century and echoed by the current Dalai Lama in his writings.
全球历史上的南亚移民:劳工、法律和任性的生活
与其他机构和西藏节日的联系。它还揭示了几个世纪以来,修道院如何从仪式大师那里积累各种仪式,并对重要事件做出回应。第五章深入探讨了内涌寺的结构与历史。考察了该遗址的建筑,突出了不同区域的象征意义,如庭院壁画、集会大厅和中央礼拜堂。尽管缺乏明确的历史记录,该修道院以其预言性的声明而闻名。本章以拉萨遗址和印度新址为代表,论述了内涌的宗教活动。第6章探讨了与内宗相关的寺院和礼拜堂,它们创建了一个更大的仪式网络,加强了达赖喇嘛国家邪教的主导地位。这些机构,包括Meru Nyingpa、Gadong Monastery、Tsel Yangön和Karmasha Chapel,与内宗有不同程度的联系,但都显示出与五王灵和内宗崇拜的仪式联系增加。这种联系始于17世纪,并在后来的达赖喇嘛的管理下发展起来。这本书的最后一章探讨了内忠神谕的历史,他是一位有洞察力的顾问,自17世纪以来一直是达赖喇嘛政府的重要组成部分。尽管神谕的起源尚不确定,但自第二次化身以来,他一直与达赖喇嘛有牵连。五世达赖喇嘛在他的著作中提升了内宗神谕的地位,他继续受到全世界藏人的尊敬。尽管内中神谕发挥了关键作用,但他仍然从属于达赖喇嘛。达赖喇嘛和内宗神谕对西藏负有相似的责任,但他们的做法不同。达赖喇嘛的任务是和平的,而内宗的任务是愤怒的。达赖喇嘛和内宗神谕关系密切,但内宗神甫一向尊重达赖喇嘛。这两位人物共同承担责任的情感在16世纪由内宗神谕表达,并在其著作中得到了现任达赖喇嘛的呼应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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