The Impact of Productive Waqf's Implementation to the Development of Sharia Economics in South Kalimantan

Altijary Pub Date : 2021-07-01 DOI:10.21093/AT.V6I2.3423
Lisda Aisyah, Muhammad Noval, Darmawati Darmawati
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Abstract

Waqf is one of the sources of Nation's income that can empower the sharia economy. The Implementation of waqf cannot be separated from the supervision of the Indonesian Waqf Board. Indonesian Waqf Board supervises at the provincial level as an independent institution tasked with empowering productive waqf. In this study, the supervisory process carried out by the Indonesian Waqf Board in South Kalimantan applies the empowerment of productive waqf by the Indonesian Waqf Board of South Kalimantan to the development of the sharia economy. This study aimed to determine how to implement the empowerment model applied by the Indonesian Waqf Board to the sharia economy. This research is a descriptive study with a sociological and normative approach. Data collection techniques through observation, interviews, documentation, and triangulation with the determination of informants through purposive snowball sampling. The results showed that from these results the implementation of (1) the waqf model for building construction in building facilities and infrastructure, and (2) the waqf model for business development covering agriculture, animal husbandry, and business units. The two models are then linked to management, including investment management and productive waqf distribution management. The management of the Indonesian Waqf Board in South Kalimantan implements the empowerment of Human Resources with the supervision of nazhir based on waqf law, sharia economic system, and waqf administration or entrepreneurship. The managerial process is inseparable from the leadership factor. Through direct supervision by South Kalimantan BWI staff and the Ministry of Religion, control is carried out to oversee productive waqf assets.
生产性宗教基金的实施对南加里曼丹伊斯兰经济发展的影响
宗教基金是国家收入的来源之一,可以赋予伊斯兰教法经济权力。宗教基金的实施离不开印尼宗教基金委员会的监督。印尼宗教基金委员会作为一个独立机构在省级进行监督,负责赋予生产性宗教基金权力。在本研究中,印度尼西亚宗教基金委员会在南加里曼丹开展的监督程序将南加里曼坦印尼宗教基金委员会对生产性宗教基金的授权应用于伊斯兰教法经济的发展。本研究旨在确定如何实施印尼宗教基金委员会对伊斯兰教法经济适用的赋权模式。本研究采用社会学和规范方法进行描述性研究。通过观察、访谈、记录和三角测量的数据收集技术,通过有目的的滚雪球抽样确定线人。结果表明,从这些结果来看,实施了(1)建筑设施和基础设施中的建筑建设的宗教基金模式,以及(2)涵盖农业、畜牧业和商业单位的商业发展的宗教基金模型。然后将这两种模式与管理联系起来,包括投资管理和生产性宗教基金分配管理。位于南加里曼丹的印尼宗教基金委员会的管理层根据宗教基金法、伊斯兰教法和宗教基金管理或创业精神,在纳泽尔的监督下,实施人力资源授权。管理过程离不开领导因素。通过南加里曼丹BWI工作人员和宗教部的直接监督,对生产性宗教基金资产进行监督。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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