Rahner’s “Liturgy of the World” as Hermeneutics of Another World That Is Possible

David A. Stosur
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引用次数: 1

Abstract

This article explores Karl Rahner’s conception of the “Liturgy of the World” in light of the theme for the 2019 Annual Convention of the Catholic Theological Society of America, “Another World is Possible: Violence, Resistance and Transformation.” Employing Rahner’s hermeneutics of worship, violence can be conceived as a denial of this cosmic liturgy, transformation as conversion to it, and resistance as the stance opposing the denial. Resistance entails solidarity with all humanity in liturgical participation and in action for social justice. Metz’s political-theological critique of Rahner, with assistance from Bruce Morrill’s analysis of Metz’s work for liturgical theology, and Rahner’s reference to Teilhard’s “Cosmic Mass,” taken today in light of contemporary cosmology with assistance from Roger Haight’s non-dualistic approach to models of God, are among the implications to be considered for engaging Rahner’s vision in ongoing efforts at liturgical renewal.
作为另一个可能世界的解释学的“世界文学”
本文根据2019年美国天主教神学会年会的主题“另一个世界是可能的:暴力、抵抗和变革”,探讨了卡尔·雷纳的“世界礼仪”概念。运用雷纳的崇拜解释学,暴力可以被认为是对这一宇宙礼仪的否认,转变是对它的转换,抵抗是反对否定的立场。抵抗需要在礼拜仪式的参与和争取社会正义的行动中与全人类团结一致。梅茨对雷纳的政治神学批判,得益于布鲁斯·莫里尔对梅茨礼拜神学工作的分析,以及雷纳对泰尔哈德“宇宙弥撒”的引用,今天是在罗杰·海特对上帝模型的非二元方法的帮助下,根据当代宇宙学进行的,是将Rahner的愿景融入正在进行的礼拜仪式更新工作中需要考虑的影响之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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