Black Magic, Sex Rituals, and the Law: A Case Study of Sexual Assault by Religious Fraud in Thailand

Jianlin Chen, Phapit Triratpan
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引用次数: 1

Abstract

Author(s): Chen, Jianlin; Triratpan, Phapit | Abstract: This Article critically examines the criminalization of religious fraudulent sex as sexual assault (i.e., rape and indecent acts) in Thailand and makes descriptive and normative contributions to the fields of comparative criminal law and constitutional law. With respect to criminal law, we find that Thai courts utilize a creative doctrinal maneuver (i.e., a victim’s naivety is a form of ‘inability to resist’) to convict alleged fraudsters with statutory provisions that do not readily criminalize fraudulent sex. We argue that while the doctrinal maneuver does desirably extend the otherwise limited scope of Thai sexual offense provisions, the emphasis on the cognitive deficiencies of the defrauded victim reflects a paternalistic victim-blaming that is problematic. With respect to constitutional law, we find that Thai courts are both comfortable in directly adjudicating religious claims, and intrinsically skeptical of any supernatural or religious claims involving sex as part of a ritual. We argue that while the assessment method of the Thai courts does not accord with principles of religious liberty espoused in the United States and Europe, it is an inevitable outcome of the prevailing constitutional ordering and societal understanding of religious freedom in Thailand.
黑魔法、性仪式与法律:泰国宗教诈骗性侵犯个案研究
作者:陈建林;摘要:本文批判性地考察了泰国将宗教欺诈性行为定为性侵犯(即强奸和不雅行为)的犯罪行为,并对比较刑法和宪法领域做出了描述性和规范性的贡献。在刑法方面,我们发现泰国法院采用了一种创造性的理论策略(即,受害者的天真是一种“无法抵抗”的形式),以不容易将欺诈性行为定为刑事犯罪的法律条款来定罪涉嫌欺诈者。我们认为,虽然教义上的策略确实令人满意地扩展了泰国性犯罪条款的有限范围,但强调被欺骗的受害者的认知缺陷反映了一种家长式的受害者责备,这是有问题的。就宪法而言,我们发现泰国法院既乐于直接裁决宗教主张,又对任何涉及性作为仪式一部分的超自然或宗教主张本质上持怀疑态度。我们认为,虽然泰国法院的评估方法不符合美国和欧洲所支持的宗教自由原则,但这是泰国现行宪法秩序和社会对宗教自由的理解的必然结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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