Descartes in a 'Headstand': Introducing 'Body-Oriented Pedagogy'

Q4 Social Sciences
Oren Ergas
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引用次数: 2

Abstract

This article's main theme is the conceptualization of a 'body-oriented-pedagogy' that unfolds a possible account of 'how one learns from the body'. Based on B.K.S Iyengar's approach to yoga-posture practice, which is embedded in classical yoga's philosophy of 'mind', a 'body-oriented pedagogy' is depicted as a practice that seeks to incite 'embodied mindfulness'. The pedagogy trains one in turning 'body' into 'subject', thus quieting the 'thinking mind'. It is thus conceptualized as turning the Cartesian crowning of ‘mind’ over ‘body’ upside down. This pedagogy is suggested as yielding 'education towards and in presence'. Presence is characterized as a mode of perceiving experience prior to the grid of language and concepts, enhancing one's ability to choose one’s action. Applying the grounding of pedagogy in ‘body’, the article then contributes to the discourse involved in the incorporation of contemplative practice within schooling. 'Body-oriented pedagogy' is depicted as compatible with both 'spiritual' and 'non-spiritual' curriculum orientations.
“倒立”中的笛卡儿:引入“身体导向教学法”
本文的主题是“以身体为导向的教育学”的概念化,它揭示了“一个人如何从身体中学习”的可能解释。基于b.k.s.艾扬格的瑜伽姿势练习方法,这种方法嵌入了古典瑜伽的“心灵”哲学,“身体导向教学法”被描述为一种旨在激发“具体化正念”的实践。教育学训练一个人把“身体”变成“主体”,从而使“思考的心灵”平静下来。因此,它被概念化为将笛卡尔的“心灵”凌驾于“身体”之上的王冠颠倒过来。这种教学法被认为是“面向和在场的教育”。存在的特征是一种先于语言和概念网格的感知体验模式,增强了一个人选择自己行动的能力。运用“身体”教育学的基础,文章随后为将沉思实践纳入学校教育的论述做出了贡献。“身体导向教学法”被描述为与“精神”和“非精神”课程导向兼容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophical Inquiry in Education
Philosophical Inquiry in Education Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
13
审稿时长
20 weeks
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