Ambedkar and the Buddha's Sangha: A Ground for Buddhist Ethics

Timothy Loftus
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Abstract

The saṅgha is one of the three jewels of the Buddhist tradition. While undervalued in many other Anglophone iterations of Buddhist modernism, Ambedkar’s approach to Buddhism placed a reconceptualized saṅgha at the center. Where traditional accounts often limit the boundaries of saṅgha to ordained monks and nuns, Ambedkar sought to include all lay Buddhists within its frame. He suggests that the role of the saṅgha is not, as many traditional accounts might suggest, the personal liberation of the monks and nuns who join it, but instead social service directed toward the community at large. Ambedkar’s commitment to the development of a religion that champions egalitarianism naturally lead to his inclusion of women as full participants in his image of the saṅgha, despite the historically patriarchal limits placed on them in many traditional Buddhist settings. This wide-tent approach to the saṅgha, along with its emphasis on service and egalitarian principles, are defining features of Ambedkar’s unique approach the Buddhist tradition.
安贝德卡与佛陀的僧伽:佛教伦理的基础
saṅgha是佛教传统的三宝之一。虽然在许多其他以英语为母语的佛教现代主义迭代中被低估,但安贝德卡的佛教方法将重新概念化的saṅgha置于中心。传统的记载往往将saṅgha的范围局限于出家的僧侣和尼姑,而安贝德卡则试图将所有的世俗佛教徒纳入其框架。他认为saṅgha的作用并不像许多传统说法所暗示的那样,是对加入它的僧侣和尼姑的个人解放,而是对整个社区的社会服务。Ambedkar致力于发展一种倡导平等主义的宗教,这自然导致他将女性作为完全参与者纳入saṅgha的形象,尽管在许多传统佛教背景下,历史上父权对女性的限制。这种对saṅgha的广泛关注,以及对服务和平等原则的强调,是安贝德卡独特的佛教传统的特征。
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