{"title":"Is it Time to Give Up the Concept of Collective Trauma? On the Need for New (Old) Lexicons to Frame Social Suffering","authors":"Miguel Alirangues López","doi":"10.7203/qfia.9.1.21845","DOIUrl":null,"url":null,"abstract":": The present paper focuses on some of the tensions that have been recurrent in the concept of psychic trauma since the late nineteenth century. It further argues that these tensions have been introduced into the concepts of collective trauma and cultural trauma, but have remained undertheorized. These theories have not been able to understand the relationship established between the structural forms of damage and its eventual forms. We therefore draw on some critiques of these concepts to point out the impasses of cultural trauma theories in understanding the dialectic between the general and the particular that is at play in socially mediated psychic suffering. We propose that in order to bring this understanding to fruition, it is necessary to look back to the tradition of critical theory and its concept of suffering, and take up its normative character through a theory of harm based on the concept of negativity. vo y de trauma cultural, pero han permanecido insuficientemente teorizadas. Estas teorías no han sido capaces de entender la relación que se establece entre las formas estructurales de daño y sus formas puntuales. Por ello, se recurre a algunas críticas de estos conceptos para señalar los impasses de las teorías del trauma cultural para comprender la dialéctica entre lo general y lo particular que está en juego en el sufrimiento psíquico socialmente mediado. Proponemos que para llevar esta comprensión a cabo, es preciso volver a mirar a la tradición de la teoría crítica y su concepto de sufrimiento, así como retomar su carácter normativo en una teoría del daño basada en el concepto de negatividad.","PeriodicalId":31627,"journal":{"name":"Quaderns de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quaderns de Filosofia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7203/qfia.9.1.21845","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
: The present paper focuses on some of the tensions that have been recurrent in the concept of psychic trauma since the late nineteenth century. It further argues that these tensions have been introduced into the concepts of collective trauma and cultural trauma, but have remained undertheorized. These theories have not been able to understand the relationship established between the structural forms of damage and its eventual forms. We therefore draw on some critiques of these concepts to point out the impasses of cultural trauma theories in understanding the dialectic between the general and the particular that is at play in socially mediated psychic suffering. We propose that in order to bring this understanding to fruition, it is necessary to look back to the tradition of critical theory and its concept of suffering, and take up its normative character through a theory of harm based on the concept of negativity. vo y de trauma cultural, pero han permanecido insuficientemente teorizadas. Estas teorías no han sido capaces de entender la relación que se establece entre las formas estructurales de daño y sus formas puntuales. Por ello, se recurre a algunas críticas de estos conceptos para señalar los impasses de las teorías del trauma cultural para comprender la dialéctica entre lo general y lo particular que está en juego en el sufrimiento psíquico socialmente mediado. Proponemos que para llevar esta comprensión a cabo, es preciso volver a mirar a la tradición de la teoría crítica y su concepto de sufrimiento, así como retomar su carácter normativo en una teoría del daño basada en el concepto de negatividad.