Safavid-Ottoman Encounters in Persian Travel Prose and Poetry (1505–1741)

Q3 Arts and Humanities
M. Amjadi
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引用次数: 0

Abstract

Abstract:Safavid-Ottoman encounters in Persian travel texts, none of which explore Europe, transcend the one-dimensional accounts of Shiite-Sunni rivalry often propagated in historical, jurisprudential, and polemical texts, and instead offer more complex manners of theorizing diverse and first-hand encounters between Safavid and Ottoman subjects. Sunni travelers, who moved from Iran to Mecca and beyond, tend to reveal more affinity with the Ottoman Empire and Ottoman sultans, rather than the Safavid shahs, as the embodiment of Shiite Iran. By decoding these predominantly understudied and overlooked travel texts—particularly those composed in verse—as self-documented attempts at self-inscriptions, scholars might better assess how Safavid Shiite and Sunni travel writers navigate their selfhood and envision the Ottomans as they move away from Safavid Iran towards the Ottoman realms.
萨法维人和奥斯曼人在波斯旅行散文和诗歌中的相遇(1505-1741)
摘要:波斯旅行文本中的萨非-奥斯曼相遇,没有一本探索欧洲,超越了历史、法学和辩论文本中经常传播的什叶派-逊尼派对抗的一维描述,而是提供了更复杂的方式,将萨非和奥斯曼主体之间的多样性和第一手相遇理论化。从伊朗搬到麦加及其他地方的逊尼派旅行者往往更倾向于与奥斯曼帝国和奥斯曼苏丹亲近,而不是作为什叶派伊朗化身的萨非王朝国王。通过将这些主要研究不足和被忽视的旅行文本——尤其是那些用诗歌创作的文本——解读为自我记录的自我铭文尝试,学者们可能会更好地评估萨非什叶派和逊尼派旅行作家如何驾驭自己的自我,并想象奥斯曼人从萨非伊朗走向奥斯曼王国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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