In defense of common sense. David Hume on ‘Is’ and ‘Ought’

Szymon Osmola
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Abstract

In the article the author rejects traditional, logical interpretation of the famous “Is-Ought Paragraph” from David Hume’s A Treatise of Human Nature. He argues that most of the interpreters failed to grasp the wide philosophical background of the IsOP, which is, generally speaking, a passionate discussion between ethical rationalists and ethical anti-rationalists in the 17th and 18th century British philosophy. The author shows that the Hume’s main aim in the IsOP is to strengthen his previous arguments against ethical rationalism and to reinforce (and not subvert at all) the common-sense (vulgar) systems of morality, likewise he did in the first book of the Treatise… in case of the theory of knowledge. The author argues that there is no putative thesis of logic in the IsOP, which some scholars call “Hume’s Law”.
为了捍卫常识。大卫·休谟论“是”与“是”
在本文中,作者拒绝了对休谟《人性论》中著名的“是-应该”段落的传统逻辑解释。他认为,大多数诠释者未能把握IsOP的广泛哲学背景,IsOP一般来说是17世纪和18世纪英国哲学中伦理理性主义者和伦理反理性主义者之间的激烈讨论。作者表明,休谟在IsOP中的主要目的是加强他之前反对伦理理性主义的论点,并加强(而不是完全颠覆)常识(庸俗)的道德体系,就像他在《人性论》的第一本书中所做的那样……就知识论而言。作者认为,在IsOP中没有假定的逻辑命题,一些学者称之为“休谟定律”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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