Only Words Apart? Talking About “The World” in Pragmatist Philosophy of Religion

IF 0.1 4区 哲学 N/A PHILOSOPHY
L. Hedrick
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引用次数: 0

Abstract

In his well-known critique of conceptual relativism, Donald Davidson declared that we are not worlds but “only words apart.” His interpretive principle of charity asserts that the transcendental condition of disagreement is agreement. Pragmatist philosophers of religion have relied upon the principle of charity to argue against a framework theory of religion. They use the notion of a scale of observationality to illustrate where broad-scale agreement lies and place disagreement (and specifically convictional difference qualifying as “religious”) at the higher reaches, considering it interpretively parasitic. In this article, I problematize the ontological premises of construing difference in this way (specifically insofar as they betray traces of positivism) and the uses of ethnography to substantiate it. I draw on the work of contemporary anthropologists who identify with the so-called ontological turn in ethnography to help think differently about difference—about what it means to be “only words apart.”
只有单词分开?论实用主义宗教哲学中的“世界”
唐纳德·戴维森(Donald Davidson)在其著名的对概念相对主义的批判中宣称,我们不是世界,而是“只有文字相隔”。他的慈善解释原则断言,分歧的先验条件是一致。实用主义的宗教哲学家依靠慈善原则来反对宗教的框架理论。他们使用观察尺度的概念来说明广泛的一致性所在,并将分歧(特别是符合“宗教”条件的定罪差异)置于更高的层次,认为这是解释上的寄生。在这篇文章中,我对以这种方式解释差异的本体论前提(特别是在它们暴露出实证主义痕迹的情况下)以及民族志的使用来证实它提出了质疑。我借鉴了当代人类学家的工作,他们认同民族志中所谓的本体论转向,以帮助以不同的方式思考差异——“只有单词分开”意味着什么
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CiteScore
0.40
自引率
0.00%
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22
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