Pragmatism and Interpretation: Radical, Relativistic, but not Unruly

IF 0.1 4区 哲学 0 PHILOSOPHY
R. Shusterman
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引用次数: 0

Abstract

Interpretation has been a key theme in pragmatist aesthetics, but its centrality in neopragmatist thinking goes far beyond the field of art. Its influence extends into epistemology, ontology, and the philosophies of language, history, selfhood, and culture. Joseph Margolis devoted many articles and even an entire book to this topic, which he titled Interpretation Radical but Not Unruly. My critical examination of Margolis’s theory of interpretation shows how it is radical not only in terms of its robust relativism. It is also radical in the etymological sense of “radical” as “forming the root” of his philosophical thought in general. The logic of interpretation that Margolis developed for aesthetics is the original, generative source of his relativism, but its influence and relativist logic then extended ever more widely and deeply into his themes of anti-essentialism, historicism, and flux that pervade his metaphysics of culture and philosophical anthropology.
实用主义与阐释:激进的、相对论的,但并非不规则的
阐释一直是实用主义美学的一个重要主题,但它在新实用主义思想中的中心地位远远超出了艺术领域。它的影响延伸到认识论、本体论和语言哲学、历史、自我和文化。约瑟夫·马戈利斯(Joseph Margolis)为此主题写了很多文章,甚至写了一本书,书名为《激进但不不羁的阐释》。我对马戈利斯解释理论的批判性考察表明,它不仅在其强大的相对主义方面是激进的。在词源学意义上,它也是激进的,因为“激进”是他哲学思想的“根源”。马戈利斯为美学发展的解释逻辑是他相对主义的原始、生成来源,但其影响和相对主义逻辑随后更广泛、更深入地延伸到他的反本质主义、历史主义和流动主题中,这些主题渗透在他的文化形而上学和哲学人类学中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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