On the “body’s absence”: The embodied experience of exile in Joseph Brodsky’s “To Urania”

IF 0.3 2区 文学 N/A LANGUAGE & LINGUISTICS
A. Holm
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引用次数: 1

Abstract

Abstract With Joseph Brodsky’s poem “To Urania” as a case study, this article argues that a cognitive stylistic approach offers a new way into exploring literary representations of the experience of displacement. Drawing on the notion of the embodied mind in Conceptual Metaphor Theory, it presents a close reading of the poem’s portrayal of exile as a “felt” absence. The tension between the immediacy of embodied experience and what lies beyond its grasp is investigated with a particular consideration of enactivism and the dynamics of reading. Metaphor is seen as a tool for enacting vicarious experiences, but also as a means of conveying the difficulty of representing an experience of displacement. The analysis thus focuses on the poem’s strategies for negotiating the discrepancy between the past and the present. These include expressions viewing memory as a space, the juxtaposition of the personal and the generic, and projected movement.
论“身体的缺席”:约瑟夫·布罗茨基《致乌拉尼亚》中流亡的具象化体验
摘要本文以约瑟夫·布罗茨基的诗歌《致乌拉尼亚》为例,认为认知文体方法为探索位移体验的文学表征提供了一条新的途径。它借鉴了概念隐喻理论中的具体心灵概念,细读了这首诗将流亡描绘成一种“感觉”的缺席。具体体验的直接性和超越它所能把握的东西之间的张力是通过特别考虑行为主义和阅读的动态来研究的。隐喻被视为一种创造替代体验的工具,但也是一种传达表达流离失所体验的困难的手段。因此,分析的重点是这首诗处理过去和现在之间差异的策略。其中包括将记忆视为一个空间的表达,个人和一般的并置,以及投射的运动。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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