Nazism as Inhumanity: Carl Schmitt and Hannah Arendt on Race and Language

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
Ville Suuronen
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引用次数: 2

Abstract

Drawing on a large array of less-known materials, this article offers a new comparison of Carl Schmitt and Hannah Arendt by focusing on their opposing understandings of National Socialism as a novel political ideology. While Schmitt’s Nazi writings theorize a new kind of racial politics under Nazi rule, Arendt’s political thought develops as a systematic critique and response to the histories of antisemitism, imperialism, and totalitarianism. After joining the Nazi Party in 1933, Schmitt endorsed the expulsion of Jewish intellectuals from Germany, celebrated the burning of their writings (including those of Arendt), and supported the process of Gleichschaltung as the first steps in creating a nazified Germany. While Schmitt claimed that the Jews have no access to German substance, culture, and language, noting that “the Jew lies when he speaks German,” Arendt always emphasized that for her, Germany meant precisely “the mother tongue, the philosophy and the poetry.” Relying on thus far unacknowledged biographical and theoretical contrasts, this article aims to show that Schmitt and Arendt understand the political meanings of race and language in a radically different manner.
纳粹主义是不人道的:卡尔·施密特和汉娜·阿伦特论种族和语言
本文在大量鲜为人知的材料的基础上,通过对卡尔·施密特和汉娜·阿伦特对国家社会主义作为一种新的政治意识形态的对立理解,对他们进行了新的比较。施密特的纳粹著作理论化了纳粹统治下的一种新的种族政治,而阿伦特的政治思想则发展成为对反犹太主义、帝国主义和极权主义历史的系统批判和回应。1933年加入纳粹党后,施密特支持将犹太知识分子驱逐出德国,庆祝焚烧他们的著作(包括阿伦特的著作),并支持格里希沙尔通进程,将其作为创建纳粹德国的第一步。尽管施密特声称犹太人无法接触到德国的物质、文化和语言,并指出“犹太人说德语时会撒谎”,但阿伦特始终强调,对她来说,德国正意味着“母语、哲学和诗歌”,本文旨在表明施密特和阿伦特对种族和语言的政治含义的理解是截然不同的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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