{"title":"Early modern privacy: sources and approaches","authors":"Mary E. Trull","doi":"10.1080/2049677X.2023.2207386","DOIUrl":null,"url":null,"abstract":"The website for the Danish National Research Foundation Centre for Privacy Studies informs users in a pop-up window that their actions will be shared with third parties to ‘keep improving our service’, and offers the opportunity to opt out of information-sharing via cookies. This near-universal web-browsing experience is, perhaps, one of the quotidian modern surrenders of privacy that motivates the work of the Centre for Privacy, and this volume of essays, to better define the roots of our ideas about privacy in the early modern age. Lars Cyril Nørgaard’s introduction asserts that examining the sources of the notion of privacy ‘allows us better to understand our current condition, where we seem of our own volition to give up on our right to privacy’ (3). The problem, of course, is how to bridge the distance between a period, 1500-1800, in which privacy was neither protected by law nor considered a universal aspect of the human condition, and our own, which often views privacy both as a human right increasingly threatened by technology, and as a commodity that may be casually forfeited at a price as low as dismissing an intrusive pop-up. The early modern period of 1500–1800 in Europe has been seen as crucial in the development of modern notions of privacy by many theorists, notably Jürgen Habermas, Norbert Elias, Philippe Ariès, and Georges Duby. For these thinkers, a new division between a private sphere linked to the home and the body, associated with emotion and intimacy, and a public sphere of surveillance linked to","PeriodicalId":53815,"journal":{"name":"Comparative Legal History","volume":"11 1","pages":"98 - 101"},"PeriodicalIF":0.6000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Legal History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2049677X.2023.2207386","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"LAW","Score":null,"Total":0}
引用次数: 0
Abstract
The website for the Danish National Research Foundation Centre for Privacy Studies informs users in a pop-up window that their actions will be shared with third parties to ‘keep improving our service’, and offers the opportunity to opt out of information-sharing via cookies. This near-universal web-browsing experience is, perhaps, one of the quotidian modern surrenders of privacy that motivates the work of the Centre for Privacy, and this volume of essays, to better define the roots of our ideas about privacy in the early modern age. Lars Cyril Nørgaard’s introduction asserts that examining the sources of the notion of privacy ‘allows us better to understand our current condition, where we seem of our own volition to give up on our right to privacy’ (3). The problem, of course, is how to bridge the distance between a period, 1500-1800, in which privacy was neither protected by law nor considered a universal aspect of the human condition, and our own, which often views privacy both as a human right increasingly threatened by technology, and as a commodity that may be casually forfeited at a price as low as dismissing an intrusive pop-up. The early modern period of 1500–1800 in Europe has been seen as crucial in the development of modern notions of privacy by many theorists, notably Jürgen Habermas, Norbert Elias, Philippe Ariès, and Georges Duby. For these thinkers, a new division between a private sphere linked to the home and the body, associated with emotion and intimacy, and a public sphere of surveillance linked to
期刊介绍:
Comparative Legal History is an international and comparative review of law and history. Articles will explore both ''internal'' legal history (doctrinal and disciplinary developments in the law) and ''external'' legal history (legal ideas and institutions in wider contexts). Rooted in the complexity of the various Western legal traditions worldwide, the journal will also investigate other laws and customs from around the globe. Comparisons may be either temporal or geographical and both legal and other law-like normative traditions will be considered. Scholarship on comparative and trans-national historiography, including trans-disciplinary approaches, is particularly welcome.