{"title":"Christ, Santa Claus, Doctor Deliverer: For Carolee Schneemann","authors":"Soyoung Yoon","doi":"10.1215/02705346-9052914","DOIUrl":null,"url":null,"abstract":"\n This essay attends to the force of aggression in Carolee Schneemann's work, emphasizing the conflicts in the artist's representation of enjoyment, knowledge, and truth in her own body, with a focus on Up To and Including Her Limits (1973–76) and the underexplored text “Anti-Demeter: The More I Give the More You Steal” (1994). Addressing how the latter presents an origin myth for the artist, the essay underscores Schneemann's struggle over questions of genealogy, alliance, influence, and debt. On the question of debt, particular attention is given to its quality of ambivalence on terms of sexual difference, especially for father figures perceived as models of artistic expressivity, and the mothering body as a body of prohibition, labor, illness, and death. Examining the negation of the body, the role of aggression and violence, and the critique of the bind of “male fantasies” in Schneemann's work, the essay proposes a shift in feminist art historiography and its projections on Schneemann the artist. The essay asserts Schneemann's tale as a cautionary and self-reflexive one for those who come after, the would-be-daughters, who would negate the body, the struggle, the art yet again for the myth, in a time ripe for myth, in the wake of the artist's passing.","PeriodicalId":44647,"journal":{"name":"CAMERA OBSCURA","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CAMERA OBSCURA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/02705346-9052914","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
引用次数: 0
Abstract
This essay attends to the force of aggression in Carolee Schneemann's work, emphasizing the conflicts in the artist's representation of enjoyment, knowledge, and truth in her own body, with a focus on Up To and Including Her Limits (1973–76) and the underexplored text “Anti-Demeter: The More I Give the More You Steal” (1994). Addressing how the latter presents an origin myth for the artist, the essay underscores Schneemann's struggle over questions of genealogy, alliance, influence, and debt. On the question of debt, particular attention is given to its quality of ambivalence on terms of sexual difference, especially for father figures perceived as models of artistic expressivity, and the mothering body as a body of prohibition, labor, illness, and death. Examining the negation of the body, the role of aggression and violence, and the critique of the bind of “male fantasies” in Schneemann's work, the essay proposes a shift in feminist art historiography and its projections on Schneemann the artist. The essay asserts Schneemann's tale as a cautionary and self-reflexive one for those who come after, the would-be-daughters, who would negate the body, the struggle, the art yet again for the myth, in a time ripe for myth, in the wake of the artist's passing.
期刊介绍:
Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.