Monstrous Narratives: Storytelling in Mori Ōgai’s ‘As If’

IF 0.4 Q3 AREA STUDIES
Christophe Thouny
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Abstract

ABSTRACT In this reading of Mori Ōgai’s 1912 short story ‘As If’ (‘Kanoyō ni’), I examine how the monstrous is both central to the understanding of modern Japanese experiences and potentially allows for subverting established narratives of Japanese nationhood and modernity. While a number of readings emphasize Ōgai’s conflicting relation with the Japanese imperial state, I argue that the use in this story of monstrous figures such as goblins and ghosts is part of an ongoing experiment in writing to answer to a global urban situation. I call this particular mode of writing a monocularism and argue that it allows us to decenter and displace debates on Ōgai’s work that focus too often on questions of national subjectivity, Japanese modernization and individual alienation. In addition to this contribution to modern Japanese literary studies and Mori Ōgai studies, attention to the monstrous in fiction writing also shows the relevance of recent debates in urban studies, environmentalism and object-oriented ontology for the study of canonical texts of Japanese modern literature. In conclusion, I argue that ‘As If’ allows us to articulate a new relation between the local and the global, already prefiguring the present interest for planetary thinking.
怪诞叙事:森的《仿佛》中的故事讲述
摘要在阅读森1912年的短篇小说《如果》(“Kanoyōni”)的过程中,我考察了怪物是如何既成为理解现代日本经历的核心,又有可能颠覆日本国家和现代性的既定叙事的。虽然许多解读都强调了Ōgai与日本帝国的矛盾关系,但我认为,在这个故事中使用妖精和鬼魂等怪物是正在进行的写作实验的一部分,以应对全球城市局势。我称这种特殊的写作模式为单一主义,并认为它使我们能够分散和取代对盖作品的争论,这些争论往往集中在国家主体性、日本现代化和个人异化的问题上。除了对日本现代文学研究和森改研究的贡献外,对小说写作中怪物的关注也表明了最近城市研究、环境主义和面向对象本体论的争论与日本现代文学规范文本研究的相关性。最后,我认为,“假设”使我们能够阐明地方和全球之间的新关系,这已经预示了目前对行星思维的兴趣。
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来源期刊
Japanese Studies
Japanese Studies AREA STUDIES-
CiteScore
0.90
自引率
20.00%
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