A Hundred Forms of Spirituality in the Least Religious Country in the World

IF 0.4 0 RELIGION
R. Hiiemäe
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引用次数: 3

Abstract

This paper is mainly based on interviews and observations that the author made during the process of writing a book about a hundred forms of religious and spiritual movements, teachings, and techniques in Estonia, thus being a reflection of trends and transformations of spiritual thought and practice in a country that has been repeatedly called the least religious country in Europe or even the whole world. Bringing some topical case analyses from this empirical material, the article will offer an amended interpretative framework for discussing features that are relevant in the research of Western contemporary spiritualities, for example multiple, situational, and fluctuating spiritual identities incongruent with the use of stable categories in religiosity statistics; children as important spiritual agents; mediatized liquidity and hybridity of spiritual thought being part of the ‘all-inclusive’ and ‘open-ended’ spiritual environment; and public conflicts and private symbioses of scientific, spiritual, and religious worldviews.
世界上宗教信仰最少的国家的一百种精神形态
本文主要基于作者在撰写一本关于爱沙尼亚一百种宗教和精神运动、教义和技术形式的书的过程中所做的采访和观察,从而反映了一个一再被称为欧洲甚至全世界最不信教的国家的精神思想和实践的趋势和转变。本文将从这些实证材料中引入一些专题案例分析,为讨论与西方当代灵性研究相关的特征提供一个修正的解释框架,例如,与宗教虔诚度统计中稳定类别的使用不一致的多重、情境和波动的精神身份;儿童是重要的精神媒介;作为“包罗万象”和“开放式”精神环境的一部分的精神思想的中介流动性和杂交性;以及科学、精神和宗教世界观的公共冲突和私人共生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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