Foucault’s Keystone: Confessions of the Flesh

Q2 Arts and Humanities
B. Harcourt
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引用次数: 5

Abstract

The fourth and final volume of The History of Sexuality offers the keystone to Michel Foucault’s critique of Western neoliberal societies. Confessions of the Flesh provides the heretofore missing link that ties Foucault’s late writings on subjectivity to his earlier critique of power. Foucault identifies in Augustine’s treatment of marital sexual relations the moment of birth of the modern legal actor and of the legalization of social relations. With the appearance of the modern legal subject, Foucault’s critique of modern Western societies is complete: it is now possible to see how the later emergence of an all-knowing homo œconomicus strips the State of knowledge and thus deals a fatal blow to its legitimacy. The appearance of both the modern legal actor and homo œconomicus makes it possible to fold the entire four-volume History of Sexuality back into Foucault’s earlier critique of punitive and biopolitical power. And it now challenges us to interrogate how we, contemporary subjects, are shaped in such a way as to implicate ourselves—both willingly and unwittingly—in the social order within which we find ourselves and that, through the interaction of knowledge-power-subjectivity, we reproduce.
福柯的基石:肉体的忏悔
《性史》的第四卷也是最后一卷为米歇尔·福柯对西方新自由主义社会的批判提供了基石。《肉体的自白》提供了迄今为止缺失的一环,将福柯晚期关于主体性的著作与他早期对权力的批判联系起来。福柯认为,在奥古斯丁对婚姻性关系的处理中,是现代法律行为者和社会关系合法化诞生的时刻。随着现代法律主体的出现,福柯对现代西方社会的批判就完成了:现在我们可以看到,后来出现的一个无所不知的人œconomicus是如何剥去了知识的国家,从而对其合法性造成了致命的打击。现代法律行为者和同性恋œconomicus的出现,使得整部四卷本的《性史》有可能回归到福柯早期对惩罚性和生命政治权力的批判。现在,它向我们提出了挑战:我们这些当代的主体,是如何被塑造成这样一种方式,即有意无意地将自己卷入我们发现自己所在的社会秩序中,并通过知识-权力-主体性的相互作用,进行再生产。
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来源期刊
Foucault Studies
Foucault Studies Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
12
审稿时长
36 weeks
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