Cyborg Enhancements: Sergius Bulgakov and His Sophiological Perspective

IF 0.2 3区 哲学 N/A RELIGION
Walter N. Sisto
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引用次数: 0

Abstract

Although Bulgakov did not write about cyborg ethics, his thesis that humankind is the hypostasis of the creaturely Sophia provides a dynamic framework to assess the morality of technological alterations to the human body. As the hypostasis of the creaturely Sophia, the human person has limitless possibilities, including miracle-working. And thus, Jesus Christ’s miracles reflect capacities that God intends for all human persons, with the greatest miracle being the resurrection of the body. Bulgakov’s thought on miracles offers both a defense of cybernetic modifications and a norm for their limits. This article resources Bulgakov’s sophiology to provide an Eastern Christian perspective on cybernetic enhancement technologies. It also engages Bulgakov’s sophiology with current scholarship on cybernetic enhancement technologies.
赛博格增强:塞尔吉乌斯·布尔加科夫及其哲学视角
虽然布尔加科夫没有写关于半机械人伦理的文章,但他关于人类是生物索菲亚的本质的论点,为评估技术改变人体的道德提供了一个动态框架。作为造物索菲亚的本质,人具有无限的可能性,包括创造奇迹。因此,耶稣基督的奇迹反映了上帝对所有人的能力,其中最大的奇迹是身体的复活。布尔加科夫关于奇迹的思想既为控制论的修改提供了辩护,也为其局限性提供了规范。本文以布尔加科夫的诡辩为资源,提供一种东方基督教对控制论增强技术的观点。它还将布尔加科夫的诡辩与当前关于控制论增强技术的学术研究结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
44
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