Slavery, Resistance(s) and Abolition in Early Nineteenth-Century Chile

IF 0.6 Q1 HISTORY
Thomas Mareite
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引用次数: 2

Abstract

Chile’s abolition of slavery (1823) has commonly been framed within a self-congratulatory narrative that emphasizes the philanthropic role of republican elites and the peaceful nature of slave emancipation. The traditional narrative not only views abolition as an ideologically inspired gift from the elites, but also underscores Chile’s exceptionalism vis-à-vis other South American emancipation processes—in Chile, unlike in the rest of the continent, the eradication of slavery was supposedly both politically and socially insignificant. This article challenges two of this narrative’s assumptions: first, that consensus characterized the abolition of slavery in Chile, and second, that abolition was simply a philanthropic concession from the new nation’s republican elites. Instead, this study highlights how officials, slaveholders and enslaved people transformed slavery and its dismantlement into a contested issue. It also explores the proactive role that enslaved people played in undermining the institution of slavery throughout Chile, ultimately leading to its abolition.
19世纪早期智利的奴隶制、抵抗和废除
智利废除奴隶制(1823年)通常是在一种自我祝贺的叙事中提出的,这种叙事强调了共和精英的慈善作用和奴隶解放的和平性质。传统叙事不仅将废除奴隶制视为精英们的意识形态礼物,而且强调了智利相对于其他南美解放进程的例外主义——在智利,与非洲大陆其他地区不同,根除奴隶制在政治和社会上都被认为是微不足道的。这篇文章挑战了这种叙事的两个假设:第一,智利废除奴隶制的共识,第二,废除奴隶制只是新国家共和精英的慈善让步。相反,这项研究强调了官员、奴隶主和被奴役者如何将奴隶制及其废除转变为一个有争议的问题。它还探讨了被奴役者在破坏智利各地奴隶制制度,最终导致奴隶制废除方面发挥的积极作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Global Slavery
Journal of Global Slavery Arts and Humanities-History
CiteScore
1.10
自引率
28.60%
发文量
22
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