Postures of Disbelief: Secularism and Postcolonialism in Tabish Khair's How to Fight Islamist Terror from the Missionary Position

IF 0.1 3区 文学 0 LITERATURE
Emad Mirmotahari
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引用次数: 1

Abstract

ABSTRACT:In this essay I explore the place of secularism in Tabish Khair's novel, How to Fight Islamist Terror from the Missionary Position. More specifically, I argue that the novel's narrator, a secular Muslim academic in Denmark, harbors a particular kind of secularism that is explicitly hostile to Islam, a hostility that is borne, in large part, from anxieties about terrorism and xenophobia. The narrator's version of secularism, however, raises the question of how secularism and postcolonialism encounter one another. The novel itself generates a critique of the narrator's secularism, suggesting that it impairs his ability to achieve the kind of Saidian secular criticism that would recognize Islam (and religion in general) as a central factor of the postcolonial intellectuals that secular academics purport to re-voice and empower.
不信仰的姿态:塔比什·卡伊尔《如何从传教士的立场对抗伊斯兰恐怖》中的世俗主义与后殖民主义
摘要:本文探讨世俗主义在塔比什·海尔的小说《如何从传教士的立场与伊斯兰恐怖主义作斗争》中的地位。更具体地说,我认为小说的叙述者是丹麦的一位世俗穆斯林学者,他怀有一种明确敌视伊斯兰教的特殊世俗主义,这种敌意在很大程度上源于对恐怖主义和仇外心理的焦虑。然而,叙述者的世俗主义版本提出了世俗主义和后殖民主义如何相遇的问题。小说本身对叙述者的世俗主义提出了批评,暗示这削弱了他实现赛义德式世俗批评的能力,这种批评将承认伊斯兰教(以及一般的宗教)是后殖民知识分子的核心因素,世俗学者声称要重新表达和赋予这些知识分子权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
COLLEGE LITERATURE
COLLEGE LITERATURE LITERATURE-
CiteScore
0.40
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27
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