{"title":"Salafism and the State: Islamic Activism and National Identity in Contemporary Indonesia","authors":"Daniel Andrew Birchok","doi":"10.1080/13537903.2022.2096757","DOIUrl":null,"url":null,"abstract":"space of boundless freedom and unbridled opportunity. After an initial period marked by suspicion, notes Gary R. Bunt, established authorities and institutions changed course and began engaging in internet-based activities, often by embedding themselves in existing web sites. This trend is not limited to Sunni Islam. In his contribution, Babak Rahimi documents the internet presence of Shia clerics, many of whom, following the lead of the Grand Ayatollah Ali Sistani, have established their own web sites and Instagram accounts. Such gatekeepers raise barriers that restrict the agency of new entrants. Neither should cyberspace be considered independently from physical space. In his study of Habib Luthfi Bin Yahya, Ismail Fajrie Alatas shows how the Indonesian Sufi shaykh uses his web site to attract new participants to the monthly gatherings held at his congregational centre where his disciples fulfil the requirement of ‘companionship’ (suh ba) with their master. Other contributions, such as Andrea Stanton’s study of pilgrimage apps and Rosemary Pennington’s survey of Eid alAdha videos on Instagram, suppose a relationship between the digital and analogue worlds. Although the authors register the popularity of these media, they make no attempt to link digital use to behaviour in real life (IRL). How many Cyber Muslims will make the journey to Mecca or attend a celebration at their local mosque? The question is of empirical and theoretical importance, for, if Durkheim is right that religion is always a collective phenomenon, we can expect communal ritual practice to increase with the use of Islamic digital media—a trend that, if confirmed, would belie more widely received notions which associate internet use and social isolation. The web sites, apps, and social media accounts detailed in this volume represent a small fraction of Islamic cyberspace. Wisely, Rozehnal makes no claims to exhaustivity. Rather, he and his contributors have produced an original work that opens up new lines of inquiry in an ever-expanding field.","PeriodicalId":45932,"journal":{"name":"Journal of Contemporary Religion","volume":"38 1","pages":"178 - 180"},"PeriodicalIF":0.8000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Contemporary Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13537903.2022.2096757","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
space of boundless freedom and unbridled opportunity. After an initial period marked by suspicion, notes Gary R. Bunt, established authorities and institutions changed course and began engaging in internet-based activities, often by embedding themselves in existing web sites. This trend is not limited to Sunni Islam. In his contribution, Babak Rahimi documents the internet presence of Shia clerics, many of whom, following the lead of the Grand Ayatollah Ali Sistani, have established their own web sites and Instagram accounts. Such gatekeepers raise barriers that restrict the agency of new entrants. Neither should cyberspace be considered independently from physical space. In his study of Habib Luthfi Bin Yahya, Ismail Fajrie Alatas shows how the Indonesian Sufi shaykh uses his web site to attract new participants to the monthly gatherings held at his congregational centre where his disciples fulfil the requirement of ‘companionship’ (suh ba) with their master. Other contributions, such as Andrea Stanton’s study of pilgrimage apps and Rosemary Pennington’s survey of Eid alAdha videos on Instagram, suppose a relationship between the digital and analogue worlds. Although the authors register the popularity of these media, they make no attempt to link digital use to behaviour in real life (IRL). How many Cyber Muslims will make the journey to Mecca or attend a celebration at their local mosque? The question is of empirical and theoretical importance, for, if Durkheim is right that religion is always a collective phenomenon, we can expect communal ritual practice to increase with the use of Islamic digital media—a trend that, if confirmed, would belie more widely received notions which associate internet use and social isolation. The web sites, apps, and social media accounts detailed in this volume represent a small fraction of Islamic cyberspace. Wisely, Rozehnal makes no claims to exhaustivity. Rather, he and his contributors have produced an original work that opens up new lines of inquiry in an ever-expanding field.
期刊介绍:
Journal of Contemporary Religion is an international peer reviewed journal. Its purpose is to both document and evaluate the anthropological, sociological, psychological, and philosophical aspects of emerging manifestations of religiosity in any part of the world—whether within innovative movements or mainstream institutions. The term ''religion'' in the title of this journal is understood to include contributions on spirituality. Moreover, as the journal title suggests, the focus is on contemporary issues. Therefore, the editors of Journal of Contemporary Religion welcome submissions which deal with: classical topics in the study of religion, such as secularisation and the vitality of religion or traditional sectarian movements; more recent developments in the study of religion, including religion and social problems, religion and the environment, religion and education, the transmission of religion, the materialisation and visualisation of religion in various forms, new forms of religious pluralism, the rise of new forms of religion and spirituality, religion and the Internet, religion and science, religion and globalisation, religion and the economy, etc. theoretical approaches to the study of religion; discussions of methods in relation to empirical research; qualitative and quantitative research and related issues. The Journal includes reviews of books which reflect the above themes.