study of relational ritual, affectivity, and identity (de)construction in Chinese X-change programmes

IF 0.1 0 LANGUAGE & LINGUISTICS
Chengtuan Li
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引用次数: 1

Abstract

This study attempts to examine how, in X-change, a Chinese televised documentary programme, fathers and sons practise their relational rituals, display their emotions and (de)construct their relational identities. Based on data analysis and the Confucian ritual theory five Luns, it finds that in family talk, ritual practices change, switching from negative or deviant ones to positive and normative ones, and the affectivity involved also changes from negative emotion to positive emotion. At the beginning of the programme, due to violation of one of the Confucian Luns – loving father and filial son (fucizixiao) – the father and the son conduct the destructive relational ritual practices, deconstruct their relational identities, and release their negative affect. As the programme progresses, both the father and the son commence to conform to Lun, and hence constructive relational ritual practices occur, and relational identities are reconstructed and normalised in terms of Lun; eventually their affect becomes positive, and their interpersonal rapport is enhanced.
中国X-change节目中的关系仪式、情感与身份建构研究
本研究试图考察在中国电视纪录片《X变》中,父子如何实践他们的关系仪式,展示他们的情感,并(去)构建他们的关系身份。基于数据分析和儒家礼教理论“五伦”,发现在家庭谈话中,礼教行为发生了变化,从消极或偏离的礼教行为转变为积极和规范的礼教,所涉及的情感也从消极情绪转变为积极情绪。节目开始时,父子二人违反了儒家的“爱父孝子”之道,进行了破坏性的关系仪式实践,解构了他们的关系身份,释放了他们的负面影响。随着节目的进行,父子二人都开始遵从《论》,因此产生了建设性的关系仪式实践,关系身份在《论》中得到重建和规范;最终,他们的情感会变得积极,人际关系也会得到加强。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
East Asian Pragmatics
East Asian Pragmatics Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
21
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