Podcasting as public archaeology

Q1 Arts and Humanities
Chelsi Slotten
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引用次数: 1

Abstract

When was the last time you talked with a non-specialist about archaeology? Did they mention the latest journal article they read, a piece they saw on the news, or something they saw on social media? If I had to guess, I would say they brought up one of the latter two – that has certainly been my experience. As one of the hosts of the Women in Archaeology Podcast, I spend considerable time thinking about how to best communicate with the public about archaeology. The public we communicate with includes the general public, other archaeologists, and students. If we are committed to engaging in truly accessible and public archaeology that ‘engages the public in order to share archaeological findings and/or promote stewardship of cultural resources’ (McDavid 2002, 2), we need to consider our audience, where they are getting their information from, and how best to effectively communicate with them. Even with the best of intentions, archaeologists have often struggled to accomplish this goal. Difficulties in effectively communicating with the public primarily come down to two factors: mode of delivery and style of delivery. Academics and professionals are accustomed to lecturing, giving conference papers, and writing reports, articles, and books. These modes of delivery inherently limit one’s audience. Only people who can physically be present at a talk, can afford to purchase sometimes exorbitantly-priced books or journal articles, know how to access reports, and have the time to dedicate to finding and engaging with these materials have access. There is a profound burden of interest and ability on the public that is not conducive to widespread communication and dissemination of knowledge. Even if talks are recorded and put online, and published material was freely and easily accessed through open access journals, there would still be this issue: the style of delivery. Think about the last journal article you read or conference presentation you attended. How often did you hear someone use jargon, such as CRM, NHPA, NAGPRA, neoliberalism, transfer wear, sherd, lithics, or Clovis point without any explanation of what they are? There are innumerable words and phrases that are rooted in archaeological theory or history that make perfect sense to a trained archaeologist and have a place in professional settings. Those same words will not have the same meaning to the public and can be either off-putting or lead to confusion over what is being said. A recent survey by the Women in Archaeology Podcast found that listeners of archaeology podcasts were highly put off by shows that contain lots of jargon (Slotten 2021). The problem arises when archaeologists forget who their audiences are and speak to the interested public as if they were trained archaeologists. Unfortunately, this is a widespread problem as academics and professionals often lack the skills to effectively communicate with a broader audience (Birch 2013). As a co-host and co-creator of the Women in Archaeology Podcast I can assure you that podcasts offer the possibility of changing how archaeologists engage with the public.
播客作为公共考古
你上一次和非专业人士谈论考古学是什么时候?他们有没有提到他们最近读到的期刊文章,他们在新闻上看到的一篇文章,或者他们在社交媒体上看到的东西?如果要我猜的话,我会说他们提出了后两者中的一个——这当然是我的经验。作为“考古女性播客”的主持人之一,我花了相当多的时间思考如何最好地与公众沟通考古。我们交流的公众包括普通公众、其他考古学家和学生。如果我们致力于从事真正平易近人的公共考古,“让公众参与进来,以分享考古发现和/或促进文化资源的管理”(McDavid 2002, 2),我们需要考虑我们的受众,他们从哪里获得信息,以及如何最好地与他们有效沟通。即使有最好的意图,考古学家也常常难以实现这一目标。与公众有效沟通的困难主要归结为两个因素:传递方式和传递风格。学者和专业人士习惯于讲课、发表会议论文、撰写报告、文章和书籍。这些传递方式本质上限制了受众。只有那些能够亲临现场,能够负担得起有时价格过高的书籍或期刊文章,知道如何获取报告,并且有时间致力于寻找和参与这些材料的人才能获得访问权限。公众背负着沉重的兴趣和能力负担,这不利于知识的广泛交流和传播。即使谈话被录下来并放到网上,发表的材料也可以通过开放获取期刊自由方便地获取,但仍然存在这个问题:发表的风格。想想你最近读过的期刊文章或参加过的会议报告。你是否经常听到有人使用术语,如CRM、NHPA、NAGPRA、新自由主义、转移磨损、碎片、lithics或克洛维斯点,而不解释它们是什么?有无数的单词和短语根植于考古理论或历史,对训练有素的考古学家来说非常有意义,并且在专业环境中占有一席之地。对公众来说,同样的话的意思就不一样了,可能会让人反感,或者导致对所说内容的混淆。“考古学播客中的女性”最近的一项调查发现,考古学播客的听众对包含大量术语的节目非常反感(Slotten 2021)。当考古学家忘记了他们的听众是谁,并把他们当作训练有素的考古学家向感兴趣的公众讲话时,问题就出现了。不幸的是,这是一个普遍存在的问题,因为学者和专业人士往往缺乏与更广泛的受众进行有效沟通的技能(Birch 2013)。作为“考古女性播客”的联合主持人和联合创始人,我可以向你保证,播客提供了改变考古学家与公众互动方式的可能性。
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来源期刊
Journal of Community Archaeology and Heritage
Journal of Community Archaeology and Heritage Arts and Humanities-Archeology (arts and humanities)
CiteScore
1.80
自引率
0.00%
发文量
22
期刊介绍: Journal of Community Archaeology & Heritage is a new journal intended for participants, volunteers, practitioners, and academics involved in the many projects and practices broadly defined as ‘community archaeology’. This is intended to include the excavation, management, stewardship or presentation of archaeological and heritage resources that include major elements of community participation, collaboration, or outreach. The journal recognises the growing interest in voluntary activism in archaeological research and interpretation, and seeks to create a platform for discussion about the efficacy and importance of such work as well as a showcase for the dissemination of community archaeology projects (which might offer models of best practice for others). By inviting papers relating to theory and practice from across the world, the journal seeks to demonstrate both the diversity of community archaeology and its commonalities in process and associated theory. We seek contributions from members of the voluntary sector as well as those involved in archaeological practice and academia.
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