Diskurse protestantischer Hebraisten der Frühen Neuzeit über jüdische Kommunikationsformeln

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Naharaim Pub Date : 2021-05-24 DOI:10.1515/naha-2020-0002
Heidi Stern
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引用次数: 0

Abstract

Abstract The study addresses the issue of the Christian scholarly interest in the Hebrew language since the rise of Humanism. Though the main focus of that interest in Hebrew grammar and vocabulary was to get a better understanding of the “Old Testament”, the subsequent reformation fostered the notion that a better knowledge of both the Hebrew language and the Jewish culture, can promote the conversion of Jews to Christianity. The article inspects possible other underlying motives and discourses behind the translation of Hebrew and Old Yiddish blessings into Latin as the most important lingua sacra, taking into account twentieth century theories about power and hegemony by Michel Foucault and Antonio Gramsci. The study examines the chapter about Jewish greetings and blessings in the original dictionary Šemot Devarim – Nomenclatura Hebraica Autore Helia Levita (Isny, 1542) and the revised translation as Nomenclator Eliae Levitae Germani by Johannes Drusius and son (Franeker, 1652). Also included are transliterated editions of both texts, with translations.
现代早期的基督新教翻译家论调犹太人沟通公式
摘要本研究探讨自人文主义兴起以来,基督教学者对希伯来语的兴趣。虽然对希伯来语语法和词汇的兴趣主要是为了更好地理解“旧约”,但随后的改革培养了这样一种观念,即更好地了解希伯来语和犹太文化,可以促进犹太人皈依基督教。本文考察了将希伯来语和古意第语的祝福语翻译成拉丁语作为最重要的神圣语言背后可能存在的其他潜在动机和话语,并考虑到米歇尔·福柯和安东尼奥·葛兰西关于权力和霸权的20世纪理论。该研究检查了原始词典Šemot Devarim - Nomenclatura Hebraica auore Helia Levita (Isny, 1542)中关于犹太人问候和祝福的章节,以及Johannes Drusius及其儿子(Franeker, 1652)修订的Nomenclator Eliae Levitae Germani翻译。还包括两个文本的音译版本,与翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Naharaim
Naharaim HUMANITIES, MULTIDISCIPLINARY-
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