O colapso do cognitivo no social: Kant à luz de Benjamin, Adorno e Horkheimer

Q3 Arts and Humanities
Henrique Azevedo
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引用次数: 0

Abstract

This article intends to identify how the cognitive procedure of Kant’s critical philosophy is related to the enlightened principle of expanding the world. My hypothesis is that the task of the critical philosophy on knowing “how is it possible the synthetic a priori judgements?” takes to the enlargement of the faculty of judgment and the possession of objects by the intellect. Notions such as Copernican Revolution, Experience, and Space-Time are forms which cannot be seen as bare principles for knowing objects but also as elements that allow to have the world through judgments; this expresses a model of modernization as well. That was noted by the young Benjamin and the elders Adorno & Horkheimer, which, despite to have different views on Kant’s philosophy, realized its strength in a way that these principles could still be observed at the social domain in the first half of 20th century.
社会认知的崩溃:本雅明、阿多诺和霍克海默之光下的康德
本文旨在探讨康德批判哲学的认知过程与开化的世界扩张原则之间的关系。我的假设是,批判性哲学的任务是了解“合成的先验判断怎么可能?”,从而扩大了判断能力和智力对物体的占有。哥白尼革命、经验和时空等概念不能被视为了解物体的基本原则,也可以被视为通过判断来拥有世界的元素;这也表达了一种现代化模式。年轻的本雅明和年长的阿多诺和霍克海默注意到了这一点,尽管他们对康德哲学有不同的看法,但在20世纪上半叶,他们意识到了康德哲学的力量,这些原则仍然可以在社会领域得到遵守。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
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发文量
73
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