‘Tu es déjà rentré?’ Trauma, narcissism and melancholy in François Ozon’s Sous le sable (2000)

Nicholas Ealy
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引用次数: 2

Abstract

Abstract This article on François Ozon’s Sous le sable (2000) examines how the disappearance of the main character’s husband results in her fascination with his image (a ghostly returning figure) fixating her in a zone between loss and acceptance. Using this figure of the image, residing in a liminal zone between existence and non-existence, the author illustrates the ways in which it upsets traditional binary notions of time (past/present), reality (truth/fiction) and memory (remembrance/forgetfulness). To help in this endeavour, the author employs three distinct albeit interconnected theoretical discourses: (1) trauma as temporal liminality where past and present come together; (2) narcissism as the liminality of an image’s realistic and fictitious natures; and (3) melancholy as that liminal space between a memory’s retention and loss.
“你回来了吗?”弗朗索瓦·奥森(François Ozon)的《沙下的创伤、自恋和忧郁》(2000)
摘要这篇关于弗朗索瓦·奥松(François Ozon)的《灵魂》(Sous le sable)(2000年)的文章探讨了主人公丈夫的失踪如何导致她对他的形象(一个幽灵般的回归人物)着迷,将她固定在失去和接受之间。作者利用这个位于存在与不存在之间的边缘地带的形象,说明了它如何颠覆传统的时间(过去/现在)、现实(真相/小说)和记忆(记忆/遗忘)的二元观念。为了帮助这一努力,作者采用了三种不同但相互关联的理论话语:(1)创伤是过去和现在结合在一起的时间界限;(2) 自恋是形象的现实性和虚构性的极限;(3)忧郁是记忆保留和丧失之间的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in French Cinema
Studies in French Cinema FILM, RADIO, TELEVISION-
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